“All the more reason,” Carhaix rejoined, “why society—if it is as you have described it—should fall to pieces. I, too, think it is putrefied, its bones ulcerated, its flesh dropping off. It can neither be poulticed nor cured, it must be interred and a new one born. And who but God can accomplish such a miracle?”
“If we admit,” said Des Hermies, “that the infamousness of the times is transitory, it is self-evident that only the intervention of a God can wash it away; for neither socialism nor any other chimera of the ignorant and hate-filled workers will modify human nature and reform the peoples. These tasks are above human forces.”
“And the time awaited by Johannès is at hand,” Gévingey proclaimed. “Here are some of the manifest proofs. Raymond Lully asserted that the end of the old world would be announced by the diffusion of the doctrines of Antichrist. He defined these doctrines. They are materialism and the monstrous revival of magic. This prediction applies to our age, I think. On the other hand, the good tidings was to be realized, according to Our Lord, as reported by Saint Matthew, ‘When ye shall see the abomination of desolation … stand in the holy place.’ And isn’t it standing in the holy place now? Look at our timorous, skeptical Pope, lukewarm and politic, our episcopate of simonists and cowards, our flabby, indulgent clergy. See how they are ravaged by Satanism, then tell me if the Church can fall any lower.”
“The promises are explicit and cannot fail,” and with his elbows on the table, his chin in his hands, and his eyes to heaven, the bell-ringer murmured, “Our father—thy kingdom come!”
“It’s getting late,” said Des Hermies, “time we were going.”
While they were putting on their coats, Carhaix questioned Durtal. “What do you hope for if you have no faith in the coming of Christ?”
“I hope for nothing at all.”
“I pity you. Really, you believe in no future amelioration?”
“I believe, alas, that a dotard Heaven maunders over an exhausted Earth.”
The bell-ringer raised his hands and sadly shook his head.
When they had left Gévingey, Des Hermies, after walking in silence for some time, said, “You are not astonished that all the events spoken of tonight happened at Lyons.” And as Durtal looked at him inquiringly, he continued, “You see I am well acquainted with Lyons. People’s brains there are as foggy as the streets when the morning mists roll up from the Rhône. That city looks magnificent to travellers who like the long avenues, wide boulevards, green grass, and penitentiary architecture of modern cities. But Lyons is also the refuge of mysticism, the haven of preternatural ideas and doubtful creeds. That’s where Vintras died, the one in whom, it seems, the soul of the prophet Elijah was incarnate. That’s where Naundorff found his last partisans. That is where enchantment is rampant, because in the suburb of La Guillotière you can have a person bewitched for a louis. Add that it is likewise, in spite of its swarms of radicals and anarchists, an opulent market for a dour Protestant Catholicism; a Jansenist factory, richly productive of bourgeois bigotry.
“Lyons is celebrated for delicatessen, silk, and churches. At the top of every hill—and there’s a hill every block—is a chapel or a convent, and Notre Dame de Fourvière dominates them all. From a distance this pile looks like an eighteenth century dresser turned upside down, but the interior, which is in process of completion, is amazing. You ought to go and take a look at it some day. You will see the most extraordinary jumble of Assyrian, Roman, Gothic, and God knows what, jacked together by Bossan, the only architect for a century who has known how to create a cathedral interior. The nave glitters with inlays and marble, with bronze and gold. Statues of angels diversify the rows of columns and break up, with impressive grace, the known harmonies of line. It’s Asiatic and barbarous, and reminds one of the architecture shown in Gustave Moreau’s Hérodiade.
“And there is an endless stream of pilgrims. They strike bargains with Our Lady. They pray for an extension of markets, new outlets for sausages and silks. They consult her on ways and means of getting rid of spoiled vegetables and pushing off their shoddy. In the centre of the city, in the church of Saint Boniface, I found a placard requesting the faithful, out of respect for the holy place, not to give alms. It was not seemly, you see, that the commercial orisons be disturbed by the ridiculous plaints of the indigent.”
“Well,” said Durtal, “it’s a strange thing, but democracy is the most implacable of the enemies of the poor. The Revolution, which, you would think, ought to have protected them, proved for them the most cruel of regimes. I will show you some day a decree of the , pronouncing penalties not only for those who begged but for those who gave.”
“And yet democracy is the panacea which is going to cure every ill,” said Des Hermies, laughing. And he pointed to enormous posters everywhere in which General Boulanger peremptorily demanded that the people of Paris vote for him in the coming election.
Durtal shrugged his shoulders. “Quite true. The people are very sick. Carhaix and Gévingey are perhaps right in maintaining that no human agency is powerful enough to effect a cure.”
XXI
Durtal had resolved not to answer Mme. Chantelouve’s letters. Every day, since their rupture, she had sent him an inflamed
