The humbug, described with such seriousness and conviction, was gradually having its effect, so much so that when the box was passed around, no one dared to breathe. Padre Camorra, who had so often depicted from the pulpit of Tiani the torments and sufferings of hell, while he laughed in his sleeves at the terrified looks of the sinners, held his nose, and Padre Salví—the same Padre Salví who had on All Souls’ Day prepared a phantasmagoria of the souls in purgatory with flames and transparencies illuminated with alcohol lamps and covered with tinsel, on the high altar of the church in a suburb, in order to get alms and orders for masses—the lean and taciturn Padre Salví held his breath and gazed suspiciously at that handful of ashes.
“Memento, homo, quia pulvis es!” muttered Padre Irene with a smile.
“Pish!” sneered Ben-Zayb—the same thought had occurred to him, and the Canon had taken the words out of his mouth.
“Not knowing what to do,” resumed Mr. Leeds, closing the box carefully, “I examined the papyrus and discovered two words whose meaning was unknown to me. I deciphered them, and tried to pronounce them aloud. Scarcely had I uttered the first word when I felt the box slipping from my hands, as if pressed down by an enormous weight, and it glided along the floor, whence I vainly endeavored to remove it. But my surprise was converted into terror when it opened and I found within a human head that stared at me fixedly. Paralyzed with fright and uncertain what to do in the presence of such a phenomenon, I remained for a time stupefied, trembling like a person poisoned with mercury, but after a while recovered myself and, thinking that it was a vain illusion, tried to divert my attention by reading the second word. Hardly had I pronounced it when the box closed, the head disappeared, and in its place I again found the handful of ashes. Without suspecting it I had discovered the two most potent words in nature, the words of creation and destruction, of life and of death!”
He paused for a few moments to note the effect of his story, then with grave and measured steps approached the table and placed the mysterious box upon it.
“The cloth, Mister!” exclaimed the incorrigible Ben-Zayb.
“Why not?” rejoined Mr. Leeds, very complaisantly.
Lifting the box with his right hand, he caught up the cloth with his left, completely exposing the table sustained by its three legs. Again he placed the box upon the center and with great gravity turned to his audience.
“Here’s what I want to see,” said Ben-Zayb to his neighbor. “You notice how he makes some excuse.”
Great attention was depicted on all countenances and silence reigned. The noise and roar of the street could be distinctly heard, but all were so affected that a snatch of dialogue which reached them produced no effect.
“Why can’t we go in?” asked a woman’s voice.
“Abá, there’s a lot of friars and clerks in there,” answered a man. “The sphinx is for them only.”
“The friars are inquisitive too,” said the woman’s voice, drawing away. “They don’t want us to know how they’re being fooled. Why, is the head a friar’s querida?”
In the midst of a profound silence the American announced in a tone of emotion: “Ladies and gentlemen, with a word I am now going to reanimate the handful of ashes, and you will talk with a being that knows the past, the present, and much of the future!”
Here the prestidigitator uttered a soft cry, first mournful, then lively, a medley of sharp sounds like imprecations and hoarse notes like threats, which made Ben-Zayb’s hair stand on end.
“Deremof!” cried the American.
The curtains on the wall rustled, the lamps burned low, the table creaked. A feeble groan responded from the interior of the box. Pale and uneasy, all stared at one another, while one terrified señora caught hold of Padre Salví.
The box then opened of its own accord and presented to the eyes of the audience a head of cadaverous aspect, surrounded by long and abundant black hair. It slowly opened its eyes and looked around the whole audience. Those eyes had a vivid radiance, accentuated by their cavernous sockets, and, as if deep were calling unto deep, fixed themselves upon the profound, sunken eyes of the trembling Padre Salví, who was staring unnaturally, as though he saw a ghost.
“Sphinx,” commanded Mr. Leeds, “tell the audience who you are.”
A deep silence prevailed, while a chill wind blew through the room and made the blue flames of the sepulchral lamps flicker. The most skeptical shivered.
“I am Imuthis,” declared the head in a funereal, but strangely menacing, voice. “I was born in the time of Amasis and died under the Persian domination, when Cambyses was returning from his disastrous expedition into the interior of Libya. I had come to complete my education after extensive travels through Greece, Assyria, and Persia, and had returned to my native land to dwell in it until Thoth should call me before his terrible tribunal. But to my undoing, on passing through Babylonia, I discovered an awful secret—the secret of the false Smerdis who usurped the throne, the bold Magian Gaumata who governed as an impostor. Fearing that I would betray him to Cambyses, he determined upon my ruin through the instrumentality of the Egyptian priests, who at that time ruled my native country. They were the owners of two-thirds of the land, the monopolizers of learning, they held the people down in ignorance and tyranny, they brutalized them, thus making them fit to pass without resistance from one domination to another. The invaders availed themselves of them, and knowing their usefulness, protected and enriched them. The rulers not only depended on their will, but some were reduced to mere instruments of theirs. The Egyptian priests hastened to execute Gaumata’s orders, with greater zeal from their fear of me,
