Kristin curtsied and kissed her hand. After that Lady Groa bade Kristin go with a monstrously fat old nun, whom she called Sister Potentia, over to the nuns’ refectory. The men and Gyrid she asked to dine with her in another house.
The refectory was a great and fair room with a stone floor and pointed windows with glass panes. There was a doorway into another room, where, Kristin could see, there must be glass windows too, for the sun shone in.
The Sisters were already seated at the table waiting for their food—the elder nuns upon a cushioned stone-bench along the wall under the windows; the younger Sisters and the bareheaded maidens in light-hued wadmal dresses sat upon a wooden bench on the outer side of the board. In the next room a board was laid too; this was for the commoners and the lay-servants; there were a few old men amongst them. These folk did not wear the convent habit, but were none the less clad soberly in dark raiment.
Sister Potentia showed Kristin to a seat on the outer bench, but went and placed herself near to the Abbess’ high-seat at the end of the board—the high-seat was empty today.
All rose, both in this room and in the side room, while the Sisters said grace. After that a fair, young nun went and stood at a lectern placed in the doorway between the two chambers. And while the lay-sisters in the greater room, and two of the youngest nuns in the side room, bore in food and drink, the nun read in a high and sweet voice, and without stopping or tripping at a single word, the story of St. Theodora and St. Didymus.
At first Kristin was thinking most of minding her table-manners, for she saw all the Sisters and the young maids bore them as seemly and ate as nicely as though they had been sitting at the finest feast. There was abundance of the best food and drink, but all helped themselves modestly, and dipped but the very tips of their fingers into the dishes; no one spilled the broth either upon the cloths or upon their garments, and all cut up the meat so small that they did not soil their mouths, and ate with so much care that not a sound was to be heard.
Kristin grew hot with fear that she might not seem as well-behaved as the others; she was feeling ill at ease, too, in her bright dress in the midst of all these women in black and white—she fancied that they were all looking at her. So when she had to eat a fat piece of breast of mutton, and was holding it by the bone with two fingers, while cutting morsels off with her right hand, and taking care to handle the knife lightly and neatly—suddenly the whole slipped from her fingers; her slice of bread and the meat flew on to the cloth, and the knife fell clattering on the stone flags.
The noise sounded fearfully in the quiet room. Kristin flushed red as fire and would have bent to pick up the knife, but a lay-sister came noiselessly in her sandals and gathered up the things.
But Kristin could eat no more. She found, too, that she had cut one of her fingers, and she was afraid of bleeding upon the cloth; so she sat with her hand wrapped in a corner of her skirt, and thought of how she was staining the goodly light-blue dress she had gotten for the journey to Oslo—and she did not dare to raise her eyes from her lap.
Howbeit, in a little she began to listen more to what the nun was reading. When the ruler found he could not shake the steadfastness of the maid, Theodora—she would neither make offerings to the false gods nor let herself be given in marriage—he bade them lead her to a brothel. Yet while on the way thither he exhorted her to think of her free born kindred and her honoured father and mother, upon whom everlasting shame must now be brought, and gave his word she should be let live in peace and stay a maid, if she would but join the service of a heathen goddess, whom they called Diana.
Theodora answered fearlessly: “Chastity is like a lamp, but love of God is the flame; were I to serve the devilwoman whom you call Diana, my chastity were no more worth than a rusty lamp without flame or oil. Thou callest me freeborn, but we are all born bondsmen, since our first parents sold us to the devil; Christ has bought me free, and I am bound to serve him, so that I cannot wed me with his foes. He will guard his dove; but should he even suffer you to break my body, that is the temple of his Holy Spirit, it shall not be counted to me for shame if so be that I consent not to betray what is His into the hands of his enemies.”
Kristin’s heart began to throb, for this in some way reminded her of her meeting with Bentein—she was smitten by the thought that this perhaps was her sin—she had not for a moment thought of God nor prayed for His help. And now Sister Cecilia read further of St. Didymus. He was a Christian knight, but heretofore he had kept his faith hidden from all save a few friends. He went now to the house where the maid was; he gave money to the woman who owned the house, and thus was the first to be let in to Theodora. She fled into a corner like a frightened hare, but Didymus hailed her as his sister and as his Lord’s bride and said he was come to save her. Then he spake with her a while,
