“What god was that?” I whispered to Dar Tarus when we had quit this last figure, which had no head, but eyes, nose and mouth in the center of its belly.
“There is but one god,” replied Dar Tarus solemnly, “and he is Tur!”
“Was that Tur?” I inquired.
“Silence, man,” whispered Dar Tarus. “They would tear you to pieces were they to hear such heresy.”
“Oh, I beg your pardon,” I exclaimed. “I did not mean to offend. I see now that that is merely one of your idols.”
Dar Tarus clapped a hand over my mouth. “S-s-s-t!” he cautioned to silence. “We do not worship idols—there is but one god and he is Tur!”
“Well, what are these?” I insisted, with a sweep of a hand that embraced the several score images about which were gathered the thousands of worshipers.
“We must not ask,” he assured me. “It is enough that we have faith that all the works of Tur are just and righteous. Come! I shall soon be through and we may join our companions.”
He led me next to the figure of a monstrosity with a mouth that ran entirely around its head. It had a long tail and the breasts of a woman. About this image were a great many people, each standing upon his head. They also were repeating, over and over, “Tur is Tur; Tur is Tur; Tur is Tur.” When we had done this for a minute or two, during which I had a devil of a time maintaining my equilibrium, we arose, dropped a coin into the box by the pedestal and moved on.
“We may go now,” said Dar Tarus. “I have done well in the sight of Tur.”
“I notice,” I remarked, “that the people repeated the same phrase before this figure that they did at the last—Tur is Tur.”
“Oh, no,” exclaimed Dar Tarus. “On the contrary they said just exactly the opposite from what they said at the other. At that they said, Tur is Tur; while at this they absolutely reversed it and said, Tur is Tur. Do you not see? They turned it right around backwards, which makes a very great difference.”
“It sounded the same to me,” I insisted.
“That is because you lack faith,” he said sadly, and we passed out of the temple, after depositing the rest of our money in a huge chest, of which there were many standing about almost filled with coins.
We found Gor Hajus and Hovan Du awaiting us impatiently, the center of a large and curious throng among which were many warriors in the metal of Xaxa, the Jeddara of Phundahl. They wanted to see Hovan Du perform, but Dar Tarus told them that he was tired and in an ugly mood.
“Tomorrow,” he said, “when he is rested I shall bring him out upon the avenues to amuse you.”
With difficulty we extricated ourselves, and passing into a quieter avenue, took a roundabout way to the lodging place, where Hovan Du was confined in a small chamber while Gor Hajus, Dar Tarus and I were conducted by slaves to a large sleeping apartment where sleeping silks and furs were arranged for us upon a low platform that encircled the room and was broken only at the single entrance to the chamber. Here were already sleeping a considerable number of men, while two armed slaves patrolled the aisle to guard the guests from assassins.
It was still early and some of the other lodgers were conversing in low whispers so I sought to engage Dar Tarus in conversation relative to his religion, about which I was curious.
“The mysteries of religions always fascinate me, Dar Tarus,” I told him.
“Ah, but that is the beauty of the religion of Tur,” he exclaimed, “it has no mysteries. It is simple, natural, scientific and every word and work of it is susceptible of proof through the pages of Turgan, the great book written by Tur himself.
“Tur’s home is upon the sun. There, one hundred thousand years ago, he made Barsoom and tossed it out into space. Then he amused himself by creating man in various forms and two sexes; and later he fashioned animals to be food for man and each other, and caused vegetation and water to appear that man and the animals might live. Do you not see how simple and scientific it all is?”
But it was Gor Hajus who told me most about the religion of Tur one day when Dar Tarus was not about. He said that the Phundahlians maintained that Tur still created every living thing with his own hands. They denied vigorously that man possessed the power to reproduce his kind and taught their young that all such belief was vile; and always they hid every evidence of natural procreation, insisting to the death that even those things which they witnessed with their own eyes and experienced with their own bodies in the bringing forth of their young never transpired.
Turgan taught them that Barsoom is flat and they shut their minds to every proof to the contrary. They would not leave Phundahl far for fear of falling off the edge of the world; they would not permit the development of aeronautics because should one
