In the Days of the Comet

and escaped their duties, did it obtain, but the “new countries,” as we called them then⁠—the United States of America, the Cape Colony, Australia, and New Zealand⁠—spent much of the nineteenth century in the frantic giving away of land forever to any casual person who would take it. Was there coal, was there petroleum or gold, was there rich soil or harborage, or the site for a fine city, these obsessed and witless Governments cried out for scramblers, and a stream of shabby, tricky, and violent adventurers set out to found a new section of the landed aristocracy of the world. After a brief century of hope and pride, the great republic of the United States of America, the hope as it was deemed of mankind, became for the most part a drifting crowd of landless men; landlords and railway lords, food lords (for the land is food) and mineral lords ruled its life, gave it Universities as one gave coins to a mendicant, and spent its resources upon such vain, tawdry, and foolish luxuries as the world had never seen before. Here was a thing none of these statesmen before the Change would have regarded as anything but the natural order of the world, which not one of them now regarded as anything but the mad and vanished illusion of a period of dementia.

And as it was with the question of the land, so was it also with a hundred other systems and institutions and complicated and disingenuous factors in the life of man. They spoke of trade, and I realized for the first time there could be buying and selling that was no loss to any man; they spoke of industrial organization, and one saw it under captains who sought no base advantages. The haze of old associations, of personal entanglements and habitual recognitions had been dispelled from every stage and process of the social training of men. Things long hidden appeared discovered with an amazing clearness and nakedness. These men who had awakened, laughed dissolvent laughs, and the old muddle of schools and colleges, books and traditions, the old fumbling, half-figurative, half-formal teaching of the Churches, the complex of weakening and confusing suggestions and hints, amidst which the pride and honor of adolescence doubted and stumbled and fell, became nothing but a curious and pleasantly faded memory. “There must be a common training of the young,” said Richover; “a frank initiation. We have not so much educated them as hidden things from them, and set traps. And it might have been so easy⁠—it can all be done so easily.”

That hangs in my memory as the refrain of that council, “It can all be done so easily,” but when they said it then, it came to my ears with a quality of enormous refreshment and power. It can all be done so easily, given frankness, given courage. Time was when these platitudes had the freshness and wonder of a gospel.

In this enlarged outlook the war with the Germans⁠—that mythical, heroic, armed female, Germany, had vanished from men’s imaginations⁠—was a mere exhausted episode. A truce had already been arranged by Melmount, and these ministers, after some marveling reminiscences, set aside the matter of peace as a mere question of particular arrangements.⁠ ⁠… The whole scheme of the world’s government had become fluid and provisional in their minds, in small details as in great, the unanalyzable tangle of wards and vestries, districts and municipalities, counties, states, boards, and nations, the interlacing, overlapping, and conflicting authorities, the felt of little interests and claims, in which an innumerable and insatiable multitude of lawyers, agents, managers, bosses, organizers lived like fleas in a dirty old coat, the web of the conflicts, jealousies, heated patchings up and jobbings apart, of the old order⁠—they flung it all on one side.

“What are the new needs?” said Melmount. “This muddle is too rotten to handle. We’re beginning again. Well, let us begin afresh.”

III

“Let us begin afresh!” This piece of obvious common sense seemed then to me instinct with courage, the noblest of words. My heart went out to him as he spoke. It was, indeed, that day as vague as it was valiant; we did not at all see the forms of what we were thus beginning. All that we saw was the clear inevitableness that the old order should end.⁠ ⁠…

And then in a little space of time mankind in halting but effectual brotherhood was moving out to make its world anew. Those early years, those first and second decades of the new epoch, were in their daily detail a time of rejoicing toil; one saw chiefly one’s own share in that, and little of the whole. It is only now that I look back at it all from these ripe years, from this high tower, that I see the dramatic sequence of its changes, see the cruel old confusions of the ancient time become clarified, simplified, and dissolve and vanish away. Where is that old world now? Where is London, that somber city of smoke and drifting darkness, full of the deep roar and haunting music of disorder, with its oily, shining, mud-rimmed, barge-crowded river, its black pinnacles and blackened dome, its sad wildernesses of smut-grayed houses, its myriads of draggled prostitutes, its millions of hurrying clerks? The very leaves upon its trees were foul with greasy black defilements. Where is lime-white Paris, with its green and disciplined foliage, its hard unflinching tastefulness, its smartly organized viciousness, and the myriads of workers, noisily shod, streaming over the bridges in the gray cold light of dawn. Where is New York, the high city of clangor and infuriated energy, windswept and competition swept, its huge buildings jostling one another and straining ever upward for a place in the sky, the fallen pitilessly overshadowed. Where are its lurking corners of heavy and costly luxury, the shameful bludgeoning bribing vice of its ill ruled underways, and all the gaunt extravagant ugliness of its strenuous life? And where