Meanwhile the fleas did mightily plague me, whereof I had brought good store from Breisach; for when it grew warm they were no longer content to remain in my rags but walked abroad to take their pleasure. Of that Oliver was aware, and asked me had I lice? To which I answered, “Yea, indeed, and more than I can hope to have ducats in my life.” “Say not so,” said Oliver, “for if thou wilt abide with me thou canst earn more ducats than thou hast lice now.” I answered, “ ’Tis as impossible as that I can be quit of my lice.” “Yea,” says he, “but both are possible”: and with that he commanded the peasant to fetch me a suit that lay in a hollow tree near the house; which was a grey hat, a cape of elk-skin, a pair of scarlet breeches, and a grey coat: and shoes and stockings would he give me next day. So as I saw him so generous I trusted him somewhat better than before, and went to bed content.
XV
How Simplicissimus Thought More Piously When He Went A-Plundering Than Did Oliver When He Went to Church
So the next morning, as day began to break, says Oliver, “Up, Simplicissimus; we will fare forth in God’s name to see what we can come by.” “Good Lord,” thought I, “must I then in thy holy name go a-thieving?” I that aforetime when I left my good hermit could not hear without marvelling when one man said to another, “Come, brother, we will in God’s name take off a cup of wine together”? for that I counted a double sin, that a man should be drunken, and drunken in God’s name. “My heavenly Father,” thought I, “how am I changed since then! My faithful Lord, what will at last become of me if I turn not? Oh! check thou my course, that will assuredly bring me to hell if I repent not.”
So speaking and so thinking did I follow Oliver to a village wherein was no living creature: and there to have a better view we did go up into the church steeple: there had he in hiding the shoes and stockings that he had promised me the night before, and moreover two loaves of bread, some pieces of dried meat, and a barrel half full of wine, which would have easily afforded him provision for a week. So while I was putting on what he gave me he told me here was the place where he was wont to wait when he hoped for good booty, to which end he had so well provisioned himself, and, in a word, told me he had several such places, provided with meat and drink, so that if he could not find a friend at home in one place he might catch him elsewhere. For this must I praise his prudence, yet gave him to understand that ’twas not well so to misuse a place that was dedicated to God’s service. “What,” says he, “misuse? The churches themselves if they could speak would confess that what I do in them is naught in comparison with the sins that have aforetime been committed in them. How many a man and how many a woman, thinkst thou, have come into this church since it was built, on pretence of serving God, but truly only to show their new clothes, their fine figure, and all their bravery! Here cometh one into church like a peacock and putteth himself so before the altar as he would pray the very feet off the saints’ images! And there standeth another in a corner to sigh like the publican in the temple, which sighs be yet only for his mistress on whose face he feedeth his eyes, yea, for whose sake he is come thither. Another cometh to the church with a packet of papers like one that gathereth contributions for a fire, yet more to put his debtors in mind than to pray: and an he had not known those debtors would be in the church he had sat at home over his ledgers. Yea, it doth happen often that when our masters will give notice of aught to a parish, it must be done of a Sunday in the church, for which reason many a farmer doth fear the church more than any poor sinner doth fear the judge and jury. And thinkest thou not there be many buried in churches that have deserved sword, gallows, fire, and wheel? Many a man could not have brought his lecherous intent to a good end had not the church helped him. Is a bargain to be driven or a loan to be granted, ’tis done at the church door. Many a usurer there is that can spare no time in the week to reckon up his rogueries, that can sit in church of a Sunday and devise how to practise fresh villainies. Yea, here they sit during mass and sermon to argue and talk as if the Church were built for such purpose only: and there be matters talked of that in private houses none would speak about. Some do sit and snore as if they had hired the place to sleep in: and some do naught but gossip of others and do whisper, ‘How well did the pastor touch up this one or that one in his sermon!’ and others do give heed to the discourse but for this reason only! not to be bettered by it, but that they may carp at and blame their minister if he do but stumble once at a word (as they understand the matter). And here will
