testimony of Osbern, in similar cases one generally opts for the earliest of the documents because closer to events, but we do not know what Raimundo Silva will do, since he clearly likes the medieval flavour of the name Guillaume of the Long Arrow, a knight whose very name destined him to carry out the most incredible feats of chivalry. One expedient is to look for a solution in a work of greater authority, such as, in this case, the
But having reflected on these discrepancies, Raimundo Silva decided that ascertaining the truth would not be of much help, insofar as no more will be heard of these and other crusaders, however aristocratic or plebeian, once the king has made his speech, for whatever the consequences, the truth demands the negation inserted into this one and only copy of
Let us see. The first hypothesis to come to mind is the climate, but this can be ruled out at once for, as we all know, foreigners, without exception, adore this warm sunshine, these gentle breezes, this incomparable blue sky, you only have to consider that we are already in late June, yesterday was the Feast of St Peter, and the city and the river were one and the same glory, but no one could tell whether beneath the gaze of the God of the Christians or the Allah of the Moor, unless both were enjoying the spectacle together and laying wagers. A second hypothesis could be the aridity of the land, a veritable desert, a scene of utter desolation, but such nonsense could only be conceived by someone unfamiliar with Lisbon and its immediate surroundings, a garden to regale any good man's soul, just look at all those orchards stretching along the banks of the resplendent estuary wending inland, in this Baixa nestling between the hill on which the city is perched and the one in front lying to the west, the perfect manifestation of just how skilful the Moors are in cultivating the land. A third and final hypothesis, to conclude, would be an outbreak of deadly pestilence, not unlike those plagues that from time to time decimate the population throughout Europe and its immediate frontiers, not excepting the crusaders, but a few endemic cases are no cause for alarm, a person can get used to anything, it is like living on the edge of a volcano, foolish comparisons if we think about it for earthquakes are rather more common on the earth, as we shall see more clearly within the next six hundred years or so. Here then are three hypotheses and not one of them plausible. Therefore, hard as we may find it to accept, the reason, cause, motive and explanation must be looked for, and perhaps even found, in the king's speech. There, and there alone.
Raimundo Silva will turn back the pages of the book until he comes to the harangue discussed earlier, in order to read between the lines, to eliminate any superfluous embellishments and proliferations and reduce the text to the bare essentials, and then, by somersaulting like an acrobat, by forcing himself to identify with the mentality of the people who bore these names, origins and characteristics, to feel welling up inside him a rage, indignation and displeasure that would give him the courage to say adamantly, Your Majesty, here we remain, notwithstanding that warm sun you have there, those fertile plains, those pure skies, that wondrous river where sardines leap, Your Majesty keep it and much good may it do you, farewell. As he read this for a second time, it occurred to Raimundo Silva that the crux of the problem might lie in those words, not entirely his own, as we have seen, with which Dom Afonso Henriques tries to persuade the crusaders to carry out the operation on the cheap, telling them, presumably with an innocent expression on his face, Of one thing, however, we are certain, and that is that your piety will lead you to join us in this great crusade rather than any promise of financial rewards. This is what I, the crusader Raimundo Silva, heard with my own ears, and I was astonished that such a Christian king should have failed to observe those divine words, which as king he ought to have embraced as his guiding principle in politics, Render unto Caesar the things which are Caesar's; and unto God the things that are God's, which, here in our narrative, means that the King of Portugal should not confuse two quite separate issues, it is one thing for me to serve God, another that I should be justly rewarded on this earth for this and other services, especially when I am risking my skin in the enterprise, and not just my skin but everything it carries inside. Of course there is a blatant contradiction between this passage of the royal speech and that other coming immediately before, when he affirms that he considers at your disposal, that is to say, of the crusaders, all that our land possesses, but it is just possible that this was an expression of courtesy used at the time and which no well-educated person would have dreamt of taking literally, just as nowadays we say to people whom we have just met, I'm entirely at your disposal, imagine if they were to take us at our word and start treating us as if we were some flunkey.
Raimundo Silva has risen from his desk, he paces up and down the tiny space left in his study, moves into the corridor to rid himself as quickly as possible of another kind of tension that is getting a grip on him, and thinks aloud, This is not the problem, even though it may have provoked the conflict between the crusaders and the king, it is much more likely that all those disagreements, insults and feelings of mistrust, should we help, should we not help, stemmed from the question of payment for services, the king wants to make savings, the crusaders want rewards, but the problem I have to solve is different, when I wrote