islands, when the French captured six of our cargo ships and one man-of-war, for all this and worse one might expect from our leaders and the inadequate convoys we provide, and now it seems that the same French are preparing to ambush the rest of our fleet at the entrance to Pernambuco and Bahia, if they are not already lying in wait for our ships, which must have set sail already from Rio de Janeiro. We Portuguese made so many discoveries when there were still discoveries to be made, and now other nations treat us like tame bulls who are incapable of charging, unless by accident. Dona Maria Ana, too, has been informed of these worrying reports about events that had taken place some months earlier, when the Infante in her womb was a mere jelly, a little tadpole, a thingumajig with a large head, extraordinary how a man or a woman are formed, regardless, there inside the ovary, and protected from the outside world, even though it is this very same world that they will have to confront, as king or soldier, as friar or assassin, as an English whore in Barbados or a condemned woman in the Rossio, always as something, never as everything, and never as nothing. For, after all, we can escape from everything, but not from ourselves.

The Portuguese navigations, however, are not always so disastrous. Several days ago a long-awaited ship from Macao finally arrived, having set sail some twenty months earlier, just as Sete-Sois was leaving to fight in the war, and the ship had made a good voyage despite the time it took, for Macao is situated well beyond Goa, in China, that much-favoured land that excels all other nations in riches and treasures, and merchandise as cheap as one could wish for, besides having the most agreeable and healthy of climates, infirmities and diseases are virtually unknown, which eliminates any need for doctors or surgeons, and the Chinese die only from old age or when they find themselves abandoned by nature, which cannot be expected to protect us forever. The ship took on a load of precious cargo in China, then sailed to Brazil to do some trading and to fill the hold with sugar and tobacco and an abundant supply of gold, activities which detained it for two and a half months in Rio and Bahia, and the return journey from Brazil to Portugal took another fifty-six days, and it was nothing short of miraculous that not a single man fell ill or died during this long and hazardous voyage, the Mass celebrated here every day in honour of Our Lady of Compassion for the Wounded clearly secured the ship's safe return, and helped it to stay on course, notwithstanding allegations that the pilot did not know the route, if such a thing is possible, hence the popular saying that there is nothing so profitable as trade with China. Since things are never quite perfect, however, news soon arrived that civil war had broken out between the settlers in Pernambuco and those in Recife, clashes break out in the region daily, some of them extremely violent, and there have been reports that certain factions are threatening to set fire to plantations and destroy crops of sugar and tobacco, which mean heavy losses for the Portuguese crown.

Whenever it seems opportune, these and other items of news are given to Dona Maria Ana, but she is already floating, indifferent to all around her in the torpor of pregnancy, so it makes little difference whether they give her those reports or decide to suppress them, even that initial moment of glory when she discovered she was pregnant has become a faded memory, the tiniest breeze in the wake of the tornado of pride that gripped her during the first weeks of pregnancy, when she felt like one of those figureheads erected on the ship's prow, though incapable of seeing into the distant horizon, therefore there has to be a telescope and lookout for they can see further. A pregnant woman, no matter whether queen or commoner, enjoys a moment in life when she feels herself to be the oracle of all wisdom, even of that which cannot be translated into words, then, as she watches her stomach swell out of all proportion and begins to experience the other discomforts that accompany pregnancy, her thoughts, not all of them happy, turn to the day when she will finally give birth, and the Queen's mind is constantly beset by disturbing omens, but here the Franciscan Order will come to her assistance, rather than lose the convent they have been promised. All the Franciscan communities of the province take up the challenge by celebrating Masses, making novenas, and encouraging prayers for intentions at once general and particular, both explicit and implicit, so that the Infante may be delivered safely and at a propitious hour, without any defects either visible or invisible, and that the child be male, which would compensate for any minor blemishes unless they were to be regarded as an auspicious sign ordained by divine providence. Most important, a male heir would give the King enormous satisfaction.

Dom Joao V, alas, will have to be satisfied with a little girl. One cannot have everything, and often when you ask for one thing you receive another, this is the mysterious thing about prayer, we address them to heaven with some private intention, but they choose their own path, sometimes they delay, allowing other prayers to overtake them, frequently they overlap and become hybrid prayers of dubious origin, which quarrel and argue among themselves. This explains why a little girl is born when everyone had prayed for a boy, but, judging from her screams, she is a healthy child with a fine pair of lungs. The entire kingdom is blissfully happy not simply because there is an heir to the throne or on account of the three days of festive illuminations that have been decreed, but also because of the secondary effect achieved by prayers concerning natural forces, for no sooner had the prayers ended than the serious drought that had lasted for eight months was over, and there was rain at long last, only prayers could have brought about this change, the birth of the Infanta has been marked by favourable omens auguring prosperity for the nation, and now there is so much rain that it could only come from God, who is relieving Himself of the vexations we cause Him. The peasants are busy working the land, tilling their fields even when it is raining, the seed springs from the humid earth, just as children spring from wherever they originate, incapable of screaming like a child, the seed murmurs as it is raked by iron tools, and falls over on its side, glistening and offering itself to the rain, which continues to trickle very slowly, an almost intangible dust, the furrow undisturbed, the soil turned over to shelter the seedlings. This birth is very simple but it cannot come about without the things essential for any form of birth, namely, energy and seed. All men are kings, all women are queens, and the labours of all are princes.

We should not, however, lose sight of the numerous distinctions that exist. The Princess is taken to be baptized on the feast of Our Lady of O, a day that is contradictory par excellence, for the Queen has already shed her plumpness, and it is easy to see that not all princes are equal after all, the differences clearly demonstrated by the pomp and ceremony with which the name and sacrament are bestowed on this infante or on that infanta, with the entire Palace and Royal Chapel bedecked with draperies and gold, and the court dressed up with so much finery that faces and shapes can scarcely be distinguished beneath all the frills and furbelows. The members of the Queen's household have left the chapel, passing through the Hall of the Tedeschi, and behind comes the Duke of Cadaval, with his train trailing behind him. He walks under a baldachin, the shafts supported by privileged nobles of the highest rank and the counsellors of state, and in his arms he carries none other than the newborn Infanta, swathed in fine linen robes that are gathered with bows and ribbons, and behind the baldachin comes the appointed governess, the dowager Condesa de Santa Cruz, and all the Queen's ladies-in-waiting, some pretty and some not so pretty, and finally a half-dozen marquises and the Duke's son, who carry the symbolic towel, the salt cellar, the holy oils, and all the other paraphernalia associated with the sacrament of baptism, so there is something for everyone to carry.

Seven bishops, who look like seven planets in gold and silver as they officiate on the steps of the high altar, baptise the Infanta Maria Xavier Francisca Leonor Barbara, already referred to as Dona, even though she is only a tiny babe in arms and is given to drooling and who can tell what she will be doing when she grows up. The Infanta wears a cross set with precious gems, valued at five thousand cruzados, a gift from her godfather and uncle, the Infante Dom Francisco, and the same Dom Francisco presented her mother, the Queen, with a decorative aigrette, no doubt out of gallantry, and a pair of exquisite diamond earrings valued at twenty-five thousand cruzados, truly magnificent but made in France.

For this special occasion, the King has momentarily laid aside his royal prerogatives and attends the ceremony in public instead of from behind a screen and in order to show his respect for the mother of his child, he joins the Queen on her dais, so the happy mother is seated beside the happy father, although on a lower chair, and in the evening there are fireworks. Sete-Sois has come down with Blimunda from the castle above the city to see the lights and decorations, the palace festooned with banners, and the festive arches specially erected by the guilds. Sete-Sois is feeling more weary than usual, probably as a result of having carried so much meat for the banquets being held to celebrate the birth and baptism of the Infanta. His left arm is hurting after so much pulling, dragging, and heaving. His hook rests inside the knapsack that he carries over one shoulder. Blimunda is holding his right hand.

Some months previously, Friar Antony of St Joseph died a holy death. Unless he should appear to the King in his dreams, he will no longer be able to remind him of his promise, but there is no cause for alarm, Neither lend to the poor, nor borrow from the rich, and make no promises to a friar, but Dom Joao V is a king who keeps his word. We shall have our convent.

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