Irvin, Jan
“It’s Not the End of the World” (Van Stone)
Izapa
ballcourt solstice orientation
Long Count inscriptions
monuments
region of
solar zenith transit dates
Izapan civilization
arms-outstretched symbolism
awareness of precessional shift
ballcourt symbolism
calendrical and mythological traditions
canoe symbolism
connection of World Age doctrine with galactic alignment
cosmic centers
frog’s mouth symbolism
One Hunahpu symbolism
Seven Macaw symbolism
as transitional civilization
tripartite cosmology of
James, William
Jayne, Charles
Jenkins, John Major
drawings
experience of eternity
“Into the Blue,” v
“Mayan Cosmogenesis,”
photos
Jeremias, Alfred
Johnson, Georgeann
Joseph, Lawrence
Joy, Curt
Juan, Rodolfo
Jupiter
Justeson, John
Katun, final
Keen, Sam
Kekule, Friedrich August
Kingsborough, Lord
Kingsley, Peter
Klein, Anne
Klein, Joe
Knorosov, Yuri
Kollerstrom, Nick
Kuhn, Thomas
Lacandon Maya
Lavoie, Franklin
Lawlor, Robert
Leon y Gama, Antonio de
Le Plongeon, Augustus
Liddy, G. Gordon
Lilly, John
Long, Richard
Long Count
Calendar Round and
Coba date
combination with tzolkin dates
components and basics of
as cosmological artifact
Creation Mythology and
dot and bar notation
earliest carvings of
final Katun
functions and applications of
inscriptions of
loss of
mathematical system in
origins of
Short Count and
365-day haab and
260-day tzolkin and
zero date
Looper, Matthew
Lounsbury, Floyd
Lucero, Stevon
lunar calendar
Lungold, Ian
MacLaine, Shirley
MacLeod, Barbara
connection of three hearthstones to Orion
“Cycle 7,”
on end date