Yes, he would go now. Of course he would. He had nothing to stay for, not now that he, that other one, was dead. There was no longer any reason. They took him down from the cross, he saw before he went. The two men wrapped him in a clean linen cloth, he noticed. The body was quite white and they handled it so carefully, as if they were afraid they might hurt it, however slightly, or cause it pain of any kind. They behaved so strangely. After all, he was crucified and everything. They were queer people, to be sure. But the mother stood with dry eyes looking at what had been her son, and the rough, dark-complexioned face seemed unable to express her sorrow, only the fact that she could not grasp what had happened and would never be able to forgive it. He understood her better.
As the sorry procession moved past some little distance from him, the men carrying the shrouded body and the women walking behind, one of the women whispered to the mother-pointing to Barabbas. She stopped short and gave him such a helpless and reproachful look that he knew he could never forget it. They went on down towards the Golgotha road and then turned off to the left.
He followed far enough behind for them not to notice him. In a garden a short distance away they laid the dead man in a tomb that was hewn out of the rock. And when they had prayed by the tomb they rolled a large stone in front of the entrance and went away.
He walked up to the tomb and stood there for a while. But he did not pray, for he was an evil-doer and his prayer would not have been accepted, especially as his crime was not expiated. Besides, he did not know the dead man. He stood there for a moment, all the same.
Then he too went in towards Jerusalem.
Inside the Gate of David and a little way along the street he met the girl with the hare-lip. She was hugging the walls of the houses and pretended not to see him, but he noticed that she had done so and that she had not expected to see him again. Perhaps she thought he had been crucified.
He walked along behind her and then caught up with her, and so it was they met. It need not have happened. He need not have spoken to her, and was himself surprised that he had done so. She, too, from what he could make out. She glanced at him shyly when she had to.
They did not speak of what was in their minds; he merely asked her where she was going and if she had heard anything from Gilgal. She answered no more than was necessary and slurred her words as usual, so that it was hard to catch what she said. She was not going anywhere, and when he asked where she lived she made no reply. He saw that her skirt hung in tatters around the hem and that her broad, dirty feet were bare. Their conversation lapsed and they walked on beside each other without a word.
From an open doorway like a black hole came the sound of loud voices, and, just as they passed, a large fat woman came rushing out and shouted at Barabbas. She was tipsy and waved her fat arms with excitement and joy at seeing him, wanting him to come in without further ado. He hesitated and also seemed rather embarrassed by the presence of his strange companion, but she merely tugged at him and shoved them both inside. He was greeted with shouts by two men and three women whom he could not see at first, until his eyes had got used to the semi-darkness. They eagerly made room for him at the table, pouring out wine for him and all talking at once about his having been let out of prison and being discharged and how damned lucky he was that the other one had been crucified in his place. They overflowed with wine and desire to share his good fortune, touching him to transfer it to themselves, and one of the women stuck her hand in under his body garment and touched his hairy chest, which made the fat woman roar with laughter.
Barabbas drank with them but said little. He sat for the most part gazing in front of him with the dark brown eyes that were too deep-set, as though they wanted to hide. They thought he was a little queer. Though of course he was like that sometimes.
The women poured out more wine for him. He went on drinking and let them talk, joining very little in the conversation himself.
At last they began asking what was the matter with him, why he was like that. But the large fat woman put her arm around his neck and said that it wasn't any wonder he seemed a bit queer after lying chained up in a dungeon for so long, very nearly dead; if a man is sentenced to death, then he's dead, and if he's let out and reprieved he's still dead, because that's what he has been and he's only risen again from the dead, and that's not the same as living and being like the rest of us. And when they grinned at what she said, she lost her temper and said she would throw them all out except Barabbas and the girl with the hare-lip, whom she knew nothing about but who looked good-natured, she thought, though a bit simple. The two men nearly split their sides laughing at a woman who talked to them like that, but then they quieted down and began a whispered conversation with Barabbas, saying that they were going up into the mountains again tonight as soon as it was dark; they had only been down here to sacrifice a kid they had brought. It had not been accepted, so they had sold it and sacrificed two stainless doves instead. Then, having some money to spare, they had spent it on a good time at this fat woman's. They wondered when he would be back up there again and told him where their den was now. Barabbas nodded in understanding but made no answer.
One of the women had begun talking about the man who had been crucified in Barabbas's place. She had seen him once, though only as he was walking past, and people had said that he was a man learned in the scriptures who went about prophesying and performing miracles. There was no harm in that and there were many who did it, so of course it must have been something else he was crucified for. He was a skinny fellow, that was all she remembered. Another woman said that she had never seen him but had heard he was supposed to have said that the temple would collapse and Jerusalem be destroyed by an earthquake and then both heaven and earth would be consumed by fire. It sounded crazy, and it was not surprising that he had been crucified because of it. But the third said that he had mixed mosdy with the poor and used to promise them that they would enter the kingdom of God, even the harlots, and that greatly amused them all, though they thought it was very nice, provided it were true.
Barabbas listened to them and no longer seemed to be so far away, though he never so much as smiled. He gave a start when the fat woman again put her arm around his neck and said that she didn't care a fig who that other man was, he was dead now anyway. It was he who had been crucified and not Barabbas, and that was the main thing.
The girl with the hare-lip had at first sat huddled up, to all appearances inattentive. She had then listened tensely to the description of that other man, and now acted rather strangely. Getting up, she stared at her companion from the street with an expression of horror in her pale, emaciated face, and exclaimed in her queer, snuffling voice:
– Barabbas!
It was nothing remarkable in itself; she had only called him by his name, but they looked at her in amazement, unable to grasp what she meant by crying out like that. Barabbas too seemed strange, and his eyes kept shifting about as they did sometimes when he wanted to avoid looking at anyone. Why it was, they didn't understand; anyway, it didn't matter, and it was best not to take any notice. For whatever one might say about Barabbas's being a good comrade and all that, he was a bit odd-one never really knew where one was with him.
She huddled up again on her bit of matting over on the earthen floor, but still went on looking at him with her burning eyes.
The fat woman went and got food for Barabbas. It occurred to her he must be starving; those dirty swine probably gave their prisoners nothing to eat. She set bread and salt and a piece of dried mutton in front of him. He ate but little, soon handing what was left across to the girl with the hare-lip, as though he were already satisfied. She threw herself on it and devoured it like an animal, then rushed out of the house; quite suddenly she was not there.
They ventured to ask what sort of woman she was, but of course got no answer. That was typical of him. He was always like that, secretive about his own affairs.
– What sort of miracles did he perform, that preacher, he said, turning to the women, and what did he preach about, for that matter?
They said that he healed the sick and drove out evil spirits; he was supposed to have raised people from the dead too, but nobody knew if it was true; it couldn't be, of course. What he preached about, they had no idea. But one of them had heard a story he was supposed to have told about someone who arranged a big feast, a wedding or something, but no guests arrived, so they had to go out into the streets and invite just anybody, and all they could get were beggars and poor starving wretches who scarcely had a rag to their backs, and then the great lord got angry, or at any rate he said that it didn't matter-no, she couldn't remember properly how it was. Barabbas
