having had an oversolicitous mother who tyrannized him all his life.)
He wanted me to read aloud to him and this I gladly did. I most remember his request for Kipling’s “Harp Song of the Dane Women,” a poem that employs mainly Anglo-Saxon and Norse words (Borges’s own talk was spiced with terms like “folk” and “kin”) and which opens so beautifully and hauntingly with the Viking wives as they are keening:
For every author and topic Borges had a crisp summation. G.K. Chesterton: “Such a pity that he became a Catholic.” Kipling: “Unappreciated because too many of his peers were socialists.” “It’s a shame that we have to choose between two such second-rate countries as the USSR and the USA.” The hours I spent in this anachronistic, bibliophile, Anglophile retreat were in surreal contrast to the shrieking horror show that was being enacted in the rest of the city. I never felt this more acutely than when, having maneuvered the old boy down the spiral staircase for a rare out-of-doors lunch the next day—terrified of letting him slip and tumble—I got him back upstairs again. He invited me back for even more readings the following morning but I had to decline. I pleaded truthfully that I was booked on a plane for Chile. “I am so sorry,” said this courteous old genius. “But may I then offer you a gift in return for your company?” I naturally protested with all the energy of an English middle-class upbringing: couldn’t hear of such a thing; pleasure and privilege all mine; no question of accepting any present. He stilled my burblings with an upraised finger. “You will remember,” he said, “the lines I will now speak. You will always remember them.” And he then recited the following:
The title (Sonnet XXIX of Dante Gabriel Rossetti)—“Inclusiveness”—may sound a trifle sickly but the enfolded thought recurred to me more than once after I became a father and Borges was quite right: I have never had to remind myself of the words. I was mumbling my thanks when he said, again with utter composure: “While you are in Chile do you plan a call on General Pinochet?” I replied with what I hoped was equivalent aplomb that I had no such intention. “A pity,” came the response. “He is a true gentleman. He was recently kind enough to award me a literary prize.” It wasn’t the ideal note on which to bid Borges farewell, but it was an excellent illustration of something else I was becoming used to noticing—that in contrast or corollary to what Colin MacCabe had said to me in Lisbon, sometimes it was also the right people who took the wrong line.[44]
Two small sequels complete this episode in my life, which turned out to be a sort of hinge. After returning to London via Chile, I wrote a longish report for the
The MacShane-sponsored solidarity evening came: I made my pitch and told my tales, the turnout was good, the questions were of a fairly high standard and then up got a man in a three-piece suit who in a very plummy accent identified himself with a double-barreled name. Here it comes, I thought, there’s always some bleeding Tory trying to put a veneer on military rule. The gentleman proceeded to give high praise to my speech. He underlined the fascistic nature of the junta and went on to call attention to its aggressive design on the Falkland Islands, where lived an ancient community of British farmers and fishermen. In 1978 this didn’t seem to be a geopolitical detail of any consuming interest, but I do remember agreeing with him that when challenged about its own depredations, the Argentine Right invariably tried to change the subject to the injustice of British possession of the Falklands (or Las Malvinas as they were known locally).
As a consequence, I was invited to an evening event thrown by the Falkland Islands Committee in the garden of Lincoln’s Inn. I asked if I might bring my father, who had himself briefly been stationed on this desolate archipelago. The reception was a distinct success, if somehow quaint in its almost antique Englishness. I have often noticed that nationalism is at its strongest at the periphery. Hitler was Austrian, Bonaparte Corsican. In postwar Greece and Turkey the two most prominent ultra-right nationalists had both been born in Cyprus. The most extreme Irish Republicans are in Belfast and Derry (and Boston and New York). Sun Yat Sen, father of Chinese nationalism, was from Hong Kong. The Serbian extremists Milosevi and Karadzi
were from Montenegro and their most incendiary Croat counterparts in the
I may seem to be getting ahead of my story there—it can happen to the best and the worst raconteur—but in fact the remaining short time of my life in England was becoming more and more overshadowed by that same Iron Lady. I didn’t really like anything about her, except, that is, for the most important thing about her, which was that she was “a conviction politician.” In the Labour Party, this sort of principled character had effectively ceased to exist. The closing years of “Old Labour” in Britain were years laced with corruption, cynicism, emollience, and drift. I tried my best to maintain my old commitment, but the effort was too much. In the area where I did my actual work, the printing trade unions were not much better than a protection racket for a privileged guild. In the rest of the country, Labour had become a status quo party, hostile to the union with Europe, suspicious of technological innovation, inward-looking, and envious. Striking workers were too easily emboldened because they were inconveniencing, not the capitalist and the owner and the scab, but the vulnerable remainder of the working public.
My last-ditch moment, though, was the official defense of torture in Northern Ireland. Labour’s “responsible” minister in the province, a bullying dwarf named Roy Mason, had both denied and excused (perhaps you notice how the denial is so often the preface to the justification) the use of atrocious methods. Everybody knows the creepy excuses that are always involved here: “terrorism” must be stopped, lives are at stake, the “ticking bomb” must be