then, you know, we had a drunken driver, our portmanteau has been stolen . . . the snowstorm all the time, but what's the use of crying, Madam? I am exhausted, though, by sleeping in a sitting position, and I feel as though I were drunk. Oh, dear! Sasha, and I feel sick as it is, and then you cry!'
The man shook his head, and with a gesture of despair sat down.
'Of course you mustn't cry,' said the young lady. 'It's only little babies cry. If you are ill, dear, you must undress and go to sleep. . . . Let us take off your things!'
When the child had been undressed and pacified a silence reigned again. The young lady seated herself at the window, and looked round wonderingly at the room of the inn, at the ikon, at the stove. . . . Apparently the room and the little girl with the thick nose, in her short boy's nightgown, and the child's father, all seemed strange to her. This strange man was sitting in a corner; he kept looking about him helplessly, as though he were drunk, and rubbing his face with the palm of his hand. He sat silent, blinking, and judging from his guilty-looking figure it was difficult to imagine that he would soon begin to speak. Yet he was the first to begin. Stroking his knees, he gave a cough, laughed, and said:
'It's a comedy, it really is. . . . I look and I cannot believe my eyes: for what devilry has destiny driven us to this accursed inn? What did she want to show by it? Life sometimes performs such
'No, not from far,' answered the young lady. 'I am going from our estate, fifteen miles from here, to our farm, to my father and brother. My name is Ilovaisky, and the farm is called Ilovaiskoe. It's nine miles away. What unpleasant weather!'
'It couldn't be worse.'
The lame boy came in and stuck a new candle in the pomatum pot.
'You might bring us the samovar, boy,' said the man, addressing him.
'Who drinks tea now?' laughed the boy. 'It is a sin to drink tea before mass. . . .'
'Never mind boy, you won't burn in hell if we do. . . .'
Over the tea the new acquaintances got into conversation.
Mlle. Ilovaisky learned that her companion was called Grigory Petrovitch Liharev, that he was the brother of the Liharev who was Marshal of Nobility in one of the neighbouring districts, and he himself had once been a landowner, but had 'run through everything in his time.' Liharev learned that her name was Marya Mihailovna, that her father had a huge estate, but that she was the only one to look after it as her father and brother looked at life through their fingers, were irresponsible, and were too fond of harriers.
'My father and brother are all alone at the farm,' she told him, brandishing her fingers (she had the habit of moving her fingers before her pointed face as she talked, and after every sentence moistened her lips with her sharp little tongue). 'They, I mean men, are an irresponsible lot, and don't stir a finger for themselves. I can fancy there will be no one to give them a meal after the fast! We have no mother, and we have such servants that they can't lay the tablecloth properly when I am away. You can imagine their condition now! They will be left with nothing to break their fast, while I have to stay here all night. How strange it all is.'
She shrugged her shoulders, took a sip from her cup, and said:
'There are festivals that have a special fragrance: at Easter, Trinity and Christmas there is a peculiar scent in the air. Even unbelievers are fond of those festivals. My brother, for instance, argues that there is no God, but he is the first to hurry to Matins at Easter.'
Liharev raised his eyes to Mlle. Ilovaisky and laughed.
'They argue that there is no God,' she went on, laughing too, 'but why is it, tell me, all the celebrated writers, the learned men, clever people generally, in fact, believe towards the end of their life?'
'If a man does not know how to believe when he is young, Madam, he won't believe in his old age if he is ever so much of a writer.'
Judging from Liharev's cough he had a bass voice, but, probably from being afraid to speak aloud, or from exaggerated shyness, he spoke in a tenor. After a brief pause he heaved a sign and said:
'The way I look at it is that faith is a faculty of the spirit. It is just the same as a talent, one must be born with it. So far as I can judge by myself, by the people I have seen in my time, and by all that is done around us, this faculty is present in Russians in its highest degree. Russian life presents us with an uninterrupted succession of convictions and aspirations, and if you care to know, it has not yet the faintest notion of lack of faith or scepticism. If a Russian does not believe in God, it means he believes in something else.'
Liharev took a cup of tea from Mlle. Ilovaisky, drank off half in one gulp, and went on:
'I will tell you about myself. Nature has implanted in my breast an extraordinary faculty for belief. Whisper it not to the night, but half my life I was in the ranks of the Atheists and Nihilists, but there was not one hour in my life in which I ceased to believe. All talents, as a rule, show themselves in early childhood, and so my faculty showed itself when I could still walk upright under the table. My mother liked her children to eat a great deal, and when she gave me food she used to say: 'Eat! Soup is the great thing in life!' I believed, and ate the soup ten times a day, ate like a shark, ate till I was disgusted and stupefied. My nurse used to tell me fairy tales, and I believed in house-spirits, in wood-elves, and in goblins of all kinds. I used sometimes to steal corrosive sublimate from my father, sprinkle it on cakes, and carry them up to the attic that the house-spirits, you see, might eat them and be killed. And when I was taught to read and understand what I read, then there was a fine to-do. I ran away to America and went off to join the brigands, and wanted to go into a monastery, and hired boys to torture me for being a Christian. And note that my faith was always active, never dead. If I was running away to America I was not alone, but seduced someone else, as great a fool as I was, to go with me, and was delighted when I was nearly frozen outside the town gates and when I was thrashed; if I went to join the brigands I always came back with my face battered. A most restless childhood, I assure you! And when they sent me to the high school and pelted me with all sorts of truths—that is, that the earth goes round the sun, or that white light is not white, but is made up of seven colours—my poor little head began to go round! Everything was thrown into a whirl in me: Navin who made the sun stand still, and my mother who in the name of the Prophet Elijah disapproved of lightning conductors, and my father who was indifferent to the truths I had learned. My enlightenment inspired me. I wandered about the house and stables like one possessed, preaching my truths, was horrified by ignorance, glowed with hatred for anyone who saw in white light nothing but white light. . . . But all that's nonsense and childishness. Serious, so to speak, manly enthusiasms began only at the university. You have, no doubt, Madam, taken your degree somewhere?'
'I studied at Novotcherkask at the Don Institute.'
'Then you have not been to a university? So you don't know what science means. All the sciences in the world have the same passport, without which they regard themselves as meaningless . . . the striving towards truth! Every one of them, even pharmacology, has for its aim not utility, not the alleviation of life, but truth. It's remarkable! When you set to work to study any science, what strikes you first of all is its beginning. I assure you there is nothing more attractive and grander, nothing is so staggering, nothing takes a man's breath away like the beginning of any science. From the first five or six lectures you are soaring on wings of the brightest hopes, you already seem to yourself to be welcoming truth with open arms. And I gave myself up to science, heart and soul, passionately, as to the woman one loves. I was its slave; I found it the sun of my existence, and asked for no other. I studied day and night without rest, ruined myself over books, wept when before my eyes men exploited science for their own personal ends. But my enthusiasm did not last long. The trouble is that every science has a beginning but not an end, like a recurring decimal. Zoology has discovered 35,000 kinds of insects, chemistry reckons 60 elements. If in time tens of noughts can be written after these figures. Zoology and chemistry will be just as far from their end as now, and all contemporary scientific work consists in increasing these numbers. I saw through this trick when I discovered the 35,001-st and felt no satisfaction. Well, I had no time to suffer from disillusionment, as I was soon possessed by a new faith. I plunged into Nihilism, with its manifestoes, its 'black divisions,' and all the rest of it. I 'went to the people,' worked in factories, worked as an oiler, as a barge hauler. Afterwards, when wandering over Russia, I had a taste of Russian life, I turned into a fervent devotee of that life. I loved the Russian people with poignant intensity; I loved their God and believed in Him, and in their language, their creative genius. . . . And so on, and so on. . . . I have been a Slavophile in my time, I used to pester Aksakov with letters, and I was a Ukrainophile, and an arch?ologist, and a collector of specimens of peasant art. . . . I was enthusiastic over ideas, people, events, places . . . my enthusiasm was endless! Five years ago I was working for the abolition of private property; my last creed was non-resistance to evil.'
Sasha gave an abrupt sigh and began moving. Liharev got up and went to her.
