whole universe, and I might want it more than anyone, if I were clever. But not being clever at all now, how can I exalt myself, when I don’t know anything? You’re young and sharp, and that’s the lot that has fallen to you, you must study. Learn everything, so that when you meet a godless or mischievous man, you can give him answers, so that he won’t hurl insensate words at you and confuse your immature thoughts. And that glass I saw not so long ago.”
He paused for breath and sighed. I had decidedly given him great pleasure by coming. He had a morbid desire for communication. Besides that, I will decidedly not be mistaken if I maintain that he looked at me, at moments, even with some extraordinary love: he placed his hand on my arm caressingly, stroked my shoulder . . . well, but at moments, I must confess, he seemed to forget all about me, as though he were sitting alone, and while he went on speaking ardently, it was as if somewhere into the air.
“In St. Gennady’s hermitage, my friend,” he went on, “there’s a man of great intelligence. He’s of a noble family and a lieutenant-colonel by rank, and he possesses great wealth. While he lived in the world, he did not want to commit himself to marriage; he withdrew from the world ten years ago now, loving peace and silent havens and resting his senses from worldly vanities. He observes the whole monastic rule, but he doesn’t want to be tonsured. And of books, my friend, he has so many, I’ve never seen anyone have so many—he told me himself it was eight thousand roubles’ worth. Pyotr Valeryanych he’s called. He taught me much at various times, and I loved listening to him exceedingly. I said to him once, ‘How is it, sir, that with such great intelligence as yours, and living for ten years now in monastic obedience and the complete cutting off of your will—how is it that you don’t accept honorable tonsuring so as to be more perfect?’ And to that he replied, ‘How can you go talking about my intelligence, old man? Maybe it’s my intelligence that holds me captive, and not I who control it. And how can you discuss my obedience? Maybe I lost my measure long ago. And about the cutting off of my will? I could give away my money this very moment, and give up my rank, and put all my medals on the table this very moment, but for ten years I’ve struggled to give up my tobacco pipe, and I can’t. What kind of monk am I after that, and what is this cutting off of my will that you praise?’ And I was astonished then at this humility. Well, so last summer, during the Peter and Paul fast,2 I came to that hermitage again—the Lord brought me—and I saw that very thing—a microscope—standing in his cell—he had ordered it from abroad for a lot of money. ‘Wait, old man,’ he says, ‘I’ll show you an astonishing thing, because you’ve never seen it before. You see a drop of water pure as a tear, well, then look at what there is in it, and you’ll see that the mechanics will soon search out all the mysteries of God and won’t leave a single one for you and me’—that’s what he said. I remember it. And I had already looked through a microscope thirty-five years ago, at Alexander Vladimirovich Malgasov’s, our master, Andrei Petrovich’s uncle on his mother’s side, whose estate went to Andrei Petrovich after his death. He was an important squire, a big general, and kept a big pack of hounds, and I lived for many years as his huntsman. It was then that he also set up this microscope, he brought it with him and told all the servants to come and look, one by one, both the male and the female sex, and they were shown a flea, and a louse, and the point of a needle, and a hair, and a drop of water. And it was funny: they were afraid to go look, and they were afraid of the master, too—he was hot- tempered. Some didn’t even know how to look, they squinted one eye but didn’t see anything, others got scared and shouted, and the headman Savin Makarov covered his eyes with both hands and shouted, ‘Do what you want with me—I won’t look!’ There was a lot of empty laughter. However, I didn’t tell Pyotr Valeryanych that I had seen this same wonder before, thirty-five years ago, because I saw the man took great pleasure in showing it, so I began, on the contrary, to marvel and be terrified. He waited a while and then asked, ‘Well, old man, what do you say now?’ And I straightened myself up and said, ‘The Lord said: Let there be light, and there was light.’ But to that he suddenly replied, ‘And wasn’t there darkness?’ And he said it so strangely, not even smiling. I was astonished at him then, but he even seemed a little angry and fell silent.”
“Quite simply, your Pyotr Valeryanych eats kutya3 in the monastery and bows, but doesn’t believe in God, and you happened onto such a moment—that’s all,” I said. “And on top of that, he’s a rather ridiculous man: he had probably already seen a microscope ten times before, why did he lose his mind the eleventh time? Some sort of nervous impressionability . . . worked up in the monastery.”
“He’s a pure man and of lofty mind,” the old man said imposingly, “and he’s not godless. He has a solid mind, but his heart is uneasy. There are a great many such people now, come from gentle-folk and of learned rank. And I’ll say this as well: the man punishes himself. But you avoid them and don’t vex them, and remember them in your prayers before sleep at night, for such men seek God. Do you pray before sleep?”
“No, I consider it empty ritualism. I must confess, however, that I like your Pyotr Valeryanych: at least he’s not made of straw, but a human being, somewhat resembling a certain man close to us both, whom we both know.”
The old man paid attention only to the first part of my answer.
“It’s too bad you don’t pray, my friend; it’s a good thing, it gladdens the heart, before sleep, and rising from sleep, and waking up in the night. That I can tell you. In summer, in the month of July, we were hastening to the Bogorodsky Monastery for the feast. The closer we came to the place, the more people joined us, and finally almost tenscore people came together, all hurrying to kiss the holy and incorrupt relics of two great wonder-workers, Aniky and Grigory. We spent the night in the fields, brother, and I woke up early in the morning, everybody was still asleep, and the sun hadn’t even peeked out from behind the forest yet. I raised my head, my dear, gazed about me, and sighed: inexpressible beauty everywhere! All’s still, the air’s light; the grass is growing—grow, grass of God; a bird’s singing—sing, bird of God; a baby squeals in a woman’s arms—the Lord be with you, little person, grow and be happy, youngling! And for the first time in my life it was as if I contained it all in myself . . . I lay down again and fell asleep so easily. It’s good in the world, my dear! If I mended a bit, I’d go again in the spring. And that it’s a mystery makes it even better; your heart fears and wonders, and this fear gladdens the heart: ‘All is in thee, Lord, and I am in thee, and so receive me!’ Don’t murmur, young one: it’s all the more beautiful that it’s a mystery,” he added tenderly.
“‘It’s even more beautiful that it’s a mystery . . .’ I’ll remember those words. You express yourself terribly imprecisely, but I understand . . . It strikes me that you know and understand much more than you can express; only it’s as if you’re in delirium . . .” escaped me, looking at his feverish eyes and pale face. But it seems he didn’t hear my words.
“Do you know, my dear young one,” he began again, as if continuing his former speech, “do you know that there’s a limit to the memory of a man on this earth? The limit to the memory of a man is set at just a hundred years. A hundred years after a man’s death, his children or grandchildren, who have seen his face, can still remember him, but after that, though his memory may persist, it’s just orally, mentally, for all who have seen his face will have passed on. And his grave in the cemetery will overgrow with grass, its white stone will chip away, and all people will forget him, even his own posterity, then his very name will be forgotten, for only a few remain in people’s memory—and so be it! And let me be forgotten, my dears, but I’ll love you even from the grave. I hear your merry voices, little children, I hear your footsteps on your parents’ graves on forefathers’ day;4 live under the sun meanwhile, rejoice, and I’ll pray to God for you, I’ll come to you in a dream . . . it’s all the same and there is love after death! . . .”
Mainly, I was in as much of a fever as he was; and instead of leaving or persuading him to calm down, and maybe putting him on the bed, because he seemed to be quite delirious, I suddenly seized him by the hand and, leaning towards him and pressing his hand, said in an excited whisper and with tears in my soul:
“I’m glad of you. Maybe I’ve been waiting for you a long time. I don’t love any of them; they have no seemliness . . . I won’t go after them, I don’t know where I’ll go, I’ll go with you . . .”
