ZetaTalk: Characteristics
Mail this Pageto a Friend.
During the Transformation, groups of humans will not be separated entirely by orientation at first. This is due to the
mix of orientations in human society today, done deliberately to facilitate 3rd Density choices among humans who
must decide their orientation - Service-to-Self or Service-to-Others. Often, a highly Service-to-Self entity is placed to
reincarnate into the arms of highly Service-to-Other parents, so that both can become familiar with their future
situation, where clear polarizing of the orientations will occur. In 4th Density spiritual existence, where the
orientations are separated, there is no mix except during those occasions where an engagement is agreed upon, and
then those in the Service-to-Other meet highly Service-to-Self oriented entities, and vice versa. Thus, it is often
deemed an education, a preparation, to mix these entities together in family or small communities, during 3rd Density
life just prior to a Transformation.
Thus, during the cataclysms, many highly Service-to-Other families or small communities may find they have a highly
Service-to-Self child among them, or someone of this orientation who is physically dependent upon them in some way.
Do they cast these young children or dependents aside, in order to become a fully Service-to-Other group? This is in
conflict with the nature of those in the Service-to-Other, especially as there can be no certainty that the child or
dependent person has truly decided on a Service-to-Self path. What if they are undecided, dithering, and abandonment
would push them in the wrong direction? The Service-to-Other human wants to establish a tone of hope and caring, for
all in the group. Should these individuals be punished, during the Aftertime, living in desperate circumstances without
help from high tech hybrid communities, only because they are caring for some who are
There are rules visitors and hybrid communities are under, set by the Council of Worlds to ensure that the
Transformation proceeds apace and is not delayed unnecessarily. The line where visitors or a community of hybrids
can assist their human neighbors, or not, is determined by who controls the community of humans. We will give
examples.
If the community is led of a consensus of the adults, the majority of whom are Service-to-Other, assistance can
be given. This community might include some highly self-focused adults, perhaps with young children whom
those in the Service-to-Other orientation feel responsible for, and thus tolerate the adults parents for the sake of
the children. However, these self-focused adults do not
community.
If the community is so mixed as to have as its leadership undecided adults, who are as prone to listen to self-
focused arguments as arguments with a strong Service-to-Other motive, they cannot be given assistance. This
line is drawn as these communities would then gain strength, which would surely be misused by those in the
Service-to-Self in the group, who would take any high tech assistance to further their power over others. Worse
yet, this high tech advantage would be used to conquer other groups of humans.
After the Transformation, those in the Service-to-Self
from those in the Service-to-Others. This is controlled by the Council of Worlds, and prevents those in the Service-to-
Self from conquering those they would make as their slaves. But during the Transformation process, where mixing can
occur and frequently does occur, such a strict separation is not possible. Thus, where leadership is
society.
http://www.zetatalk2.com/transfor/t99.htm[2/5/2012 11:13:31 AM]
ZetaTalk: Government
Mail this Pageto a Friend.
The Aftertime will find most of mankind in a dearth of government directives. Even small towns, governed by mayors
well known on the city streets to all, and traveling bands governed by chieftains, will feel the lack. Insanity, depression,
loss of life and confusion will remove the firm hand so familiar from governing. Families will look to their elders, the
family man, the religious leader, and find them all staring, shaking their heads, and unable to speak. In these situations,
leadership arises from the needy, natural leaders emerging. Often they are children, to whom
and strange, the unfamiliar presented almost daily. To the child, this is more an adventure, an opportunity to act
without constant parental admonitions. They will make suggestions, and be allowed to proceed, and often lead their
dazed and depressed parents and elders about like rag dolls.
Beyond the children, who will be inventive and energetic in the main, women will assume command by doing daily
