accompany him.
12. The leaders, assembling their troops, communicated this information to them; and the soldiers expressed themselves much displeased with their officers, and said that they had long known this, but concealed it; and they refused to go, unless such a donative was granted them, as had been given to those who had before gone up with Cyrus to his father, and that, too, when they did not go to fight, but merely attended Cyrus when his father summoned him. 13. This state of things the generals reported to Cyrus; who in consequence promised to give every man five minæ of silver,[43] when they should arrive at Babylon, and their full pay besides, until he should bring back the Greeks to Ionia again. The greatest part of the Grecian force was thus prevailed upon to accompany him. But before it was certain what the other soldiers would do, whether they would accompany Cyrus or not, Menon assembled his own troops apart from the rest, and spoke as follows:
14. 'If you will follow my advice, soldiers, you will, without incurring either danger or toil, make yourselves honoured by Cyrus beyond the rest of the army. What, then, would I have you do? Cyrus is at this moment urgent with the Greeks to accompany him against the king; I therefore suggest that, before it is known how the other Greeks will answer Cyrus, you should cross over the river Euphrates. 15. For if they should determine upon accompanying him, you will appear to have been the cause of it, by being the first to pass the river; and to you, as being most forward with your services, Cyrus will feel and repay the obligation, as no one knows how to do better than himself. But if the others should determine not to go with him, we shall all of us return back again; but you, as having alone complied with his wishes, and as being most worthy of his confidence, he will employ in garrison duty and posts of authority; and whatever else you may ask of him, I feel assured that, as the friends of Cyrus, you will obtain it.'
16. On hearing these proposals, they at once complied with them, and crossed the river before the others had given their answer. And when Cyrus perceived that they had crossed, he was much pleased, and despatched Glus to Menon's troops with this message: 'I applaud your conduct, my friends; and it shall be my care that you may applaud me; or think me no longer Cyrus.' 17. The soldiers, in consequence, being filled with great expectations, prayed that he might succeed; and to Menon Cyrus was said to have sent most magnificent presents. After these transactions, he passed the river, and all the rest of the army followed him; and, in crossing the stream, no one was wetted by its waters above the breast. 18. The people of Thapsacus said, that this river had never, except on that occasion, been passable on foot, but only by means of boats; which Abrocomas, going before, had burnt, that Cyrus might not be able to cross. It seemed, therefore, that this had happened by divine interposition, and that the river had plainly made way for Cyrus as the future king.
19. Hence he advanced through Syria, nine days' march, a distance of fifty parasangs, and arrived at the river Araxes, where were a number of villages, stored with corn and wine. Here the army remained three days, and collected provisions.
[Footnote 40: [Greek: Êsan de tauta dyo teichê].] As the fem. [Greek: pylai] precedes, and as the gates were not properly the [Greek: teichê], but the space between them, Weiske conjectures [Greek: êsan de entautha, k. t. l.], which Kühner and others approve, but have not admitted into the text. Kühner interprets [Greek: teichê] 'castella,' and I have followed him. When Xenophon speaks, a little below, of [Greek: teichê eis tên thalattan kathêkonta], he seems to mean
[Footnote 41: 'That is, within the two fortresses and beyond them, viz. in Syria.'
[Footnote 42: [Greek: Eis zônên].] Nominally to furnish her with girdles, or to supply ornaments for her girdle, it being the custom with the Persian kings to bestow places on their queens and other favourites ostensibly for the purpose of furnishing them with articles of dress, food, or other conveniences. See Herod, ii. 98; Plato, Alcib. I. c. 40; Cic. in Verr. iii. 23; Corn. Nepos, Life of Themistocles, c. 10.]
[Footnote 43: Reckoning the talent at £243 15_s., the mina (60 = a talent) will be £4 1_s. 3_d., and five minæ £20 6_s. 3_d.]
CHAPTER V.
The army proceeds through Arabia, having the Euphrates on the
right. They suffer from want of provisions, and many of the beasts
of burden perish; but supplies are procured from the opposite bank
of the Euphrates. A dispute occurs between Clearchus and Menon,
which is quelled by Cyrus.
1. Cyrus now advanced through Arabia, having the Euphrates on his right, five days' march through the desert, a distance of thirty-five parasangs. In this region the ground was entirely a plain, level as the sea. It was covered with wormwood, and whatever other kinds of shrub or reed grew on it, were all odoriferous as perfumes. But there were no trees. 2. There were wild animals, however, of various kinds; the most numerous were wild asses; there were also many ostriches, as well as bustards and antelopes; and these animals the horsemen of the army sometimes hunted. The wild asses, when any one pursued them, would start forward a considerable distance, and then stand still; (for they ran much more swiftly than the horse;) and again, when the horse approached, they did the same; and it was impossible to catch them, unless the horsemen, stationing themselves at intervals, kept up the pursuit with a succession of horses. The flesh of those that were taken resembled venison, but was more tender. 3. An ostrich no one succeeded in catching; and those horsemen who hunted that bird, soon desisted from the pursuit; for it far outstripped[44] them in its flight, using its feet for running, and its wings, raising them like a sail.[45] The bustards might be taken, if a person started them suddenly; for they fly but a short distance, like partridges, and soon tire. Their flesh was very delicious.
4. Marching through this region, they came to the river Mascas, the breadth of which is a plethrum. Here was a large deserted city, of which the name was Corsote, and which was entirely surrounded by the Mascas. Here they stayed three days, and furnished themselves with provisions.
5. Thence he proceeded, thirteen days' march through the desert, a distance of ninety parasangs, still keeping the Euphrates on the right, and arrived at a place called the Gates.[46] In this march many of the beasts of burden perished of hunger; for there was neither grass, nor any sort of tree, but the whole country was completely bare. The inhabitants, who quarried and fashioned millstones near the river, took them to Babylon, and sold them, and lived upon corn which they bought with the money. 6. Corn, too, failed the army, and it was not possible to buy any, except in the Lydian market among Cyrus's Barbarian troops, where they purchased a capithe[47] of wheat-flour or barley-meal for four sigli. The siglus is equivalent to seven Attic oboli and a half,[48] and the capithe contains two Attic choenices. The soldiers therefore lived entirely upon flesh.
7. There were some of these marches which he made extremely long, whenever he wished to get to water or forage. On one occasion, when a narrow and muddy road presented itself, almost impassable for the waggons, Cyras halted on the spot with the most distinguished and wealthy of his train, and ordered Glus and Pigres, with a detachment of the Barbarian forces, to assist in extricating the waggons. 8. But as they appeared to him to do this too tardily, he ordered, as if in anger, the noblest Persians of his suite to assist in expediting the carriages. Then might be seen a specimen of their ready obedience; for, throwing off their purple cloaks, in the place where each happened to be standing, they rushed forward, as one would run in a race for victory, down an extremely steep declivity, having on those rich vests which they wear, and embroidered trowsers, some too with chains about their necks and bracelets on their wrists, and, leaping with these equipments straight into the mud, brought the waggons up quicker than any one would have imagined.
9. On the whole, Cyrus evidently used the greatest speed throughout the march, and made no delay, except where he halted in order to obtain a supply of provisions, or for some other necessary purpose; thinking that the quicker he went, the more unprepared he should find the king when he engaged him, and that the more slowly he proceeded, the more numerous would be the force collected by the king. And an attentive observer might see that the empire of the king was strong indeed in extent of territory and number of inhabitants, but weak through the
