orchard, with close-growing trees already showing the measure of their coming harvest, and then strawyard and farm buildings would slide into view; heavy dairy cattle, roan and skewbald and dappled, stood near the gates, drowsily resentful of insect stings, and bunched-up companies of ducks halted in seeming irresolution between the charms of the horse-pond and the alluring neighbourhood of the farm kitchen. Away by the banks of some rushing mill-stream, in a setting of copse and cornfield, a village might be guessed at, just a hint of red roof, grey wreathed chimney and old church tower as seen from the windows of the passing train, and over it all brooded a happy, settled calm, like the dreaming murmur of a trout-stream and the far-away cawing of rooks.
It was a land where it seemed as if it must be always summer and generally afternoon, a land where bees hummed among the wild thyme and in the flower beds of cottage gardens, where the harvest-mice rustled amid the corn and nettles, and the mill-race flowed cool and silent through water-weeds and dark tunnelled sluices, and made soft droning music with the wooden mill-wheel. And the music carried with it the wording of old undying rhymes, and sang of the jolly, uncaring, uncared-for miller, of the farmer who went riding upon his grey mare, of the mouse who lived beneath the merry mill-pin, of the sweet music on yonder green hill and the dancers all in yellow—the songs and fancies of a lingering olden time, when men took life as children take a long summer day, and went to bed at last with a simple trust in something they could not have explained.
Yeovil watched the passing landscape with the intent hungry eyes of a man who revisits a scene that holds high place in his affections. His imagination raced even quicker than the train, following winding roads and twisting valleys into unseen distances, picturing farms and hamlets, hills and hollows, clattering inn yards and sleepy woodlands.
“A beautiful country,” said his only fellow-traveller, who was also gazing at the fleeting landscape; “surely a country worth fighting for.”
He spoke in fairly correct English, but he was unmistakably a foreigner; one could have allotted him with some certainty to the Eastern half of Europe.
“A beautiful country, as you say,” replied Yeovil; then he added the question, “Are you German?”
“No, Hungarian,” said the other; “and you, you are English?” he asked.
“I have been much in England, but I am from Russia,” said Yeovil, purposely misleading his companion on the subject of his nationality in order to induce him to talk with greater freedom on a delicate topic. While living among foreigners in a foreign land he had shrunk from hearing his country’s disaster discussed, or even alluded to; now he was anxious to learn what unprejudiced foreigners thought of the catastrophe and the causes which had led up to it.
“It is a strange spectacle, a wonder, is it not so?” resumed the other, “a great nation such as this was, one of the greatest nations in modern times, or of any time, carrying its flag and its language into all parts of the world, and now, after one short campaign, it is—”
And he shrugged his shoulders many times and made clucking noises at the roof of his voice, like a hen calling to a brood of roving chickens.
“They grew soft,” he resumed; “great world-commerce brings great luxury, and luxury brings softness. They had everything to warn them, things happening in their own time and before their eyes, and they would not be warned. They had seen, in one generation, the rise of the military and naval power of the Japanese, a brown-skinned race living in some island rice fields in a tropical sea, a people one thought of in connection with paper fans and flowers and pretty tea-gardens, who suddenly marched and sailed into the world’s gaze as a Great Power; they had seen, too, the rise of the Bulgars, a poor herd of
“In religion?” said Yeovil.
“In religion, yes,” said his companion emphatically; “they had come to look on the Christ as a sort of amiable elder Brother, whose letters from abroad were worth reading. Then, when they had emptied all the divine mystery and wonder out of their faith naturally they grew tired of it, oh, but dreadfully tired of it. I know many English of the country parts, and always they tell me they go to church once in each week to set the good example to the servants. They were tired of their faith, but they were not virile enough to become real Pagans; their dancing fauns were good young men who tripped Morris dances and ate health foods and believed in a sort of Socialism which made for the greatest dulness of the greatest number. You will find plenty of them still if you go into what remains of social London.”
Yeovil gave a grunt of acquiescence.
“They grew soft in their political ideas,” continued the unsparing critic; “for the old insular belief that all foreigners were devils and rogues they substituted another belief, equally grounded on insular lack of knowledge, that most foreigners were amiable, good fellows, who only needed to be talked to and patted on the back to become your friends and benefactors. They began to believe that a foreign Minister would relinquish long-cherished schemes of national policy and hostile expansion if he came over on a holiday and was asked down to country houses and shown the tennis court and the rock-garden and the younger children. Listen. I once heard it solemnly stated at an after-dinner debate in some literary club that a certain very prominent German statesman had a daughter at school in England, and that future friendly relations between the two countries were improved in prospect, if not assured, by that circumstance. You think I am laughing; I am recording a fact, and
