his utmost to explain it to her, she continued to repeat (her white finger on her scarlet lip, and her small foot beating the moss), in a kind of pouting inquietude, “Why should some have more than they can eat, and others nothing to eat?”

“This,” continued the stranger, “is the most exquisite refinement on that art of torture which those beings are so expert in⁠—to place misery by the side of opulence⁠—to bid the wretch who dies for want feed on the sound of the splendid equipages which shake his hovel as they pass, but leave no relief behind⁠—to bid the industrious, the ingenious, and the imaginative, starve, while bloated mediocrity pants from excess⁠—to bid the dying sufferer feel that life might be prolonged by one drop of that exciting liquor, which, wasted, produces only sickness or madness in those whose lives it undermines;⁠—to do this is their principal object, and it is fully attained. The sufferer through whose rags the wind of winter blows, like arrows lodging in every pore⁠—whose tears freeze before they fall⁠—whose soul is as dreary as the night under whose cope his resting-place must be⁠—whose glued and clammy lips are unable to receive the food which famine, lying like a burning coal at his vitals, craves⁠—and who, amid the horrors of a houseless winter, might prefer its desolation to that of the den that abuses the name of home⁠—without food⁠—without light⁠—where the howlings of the storm are answered by the fiercer cries of hunger⁠—and he must stumble to his murky and strawless nook over the bodies of his children, who have sunk on the floor, not for rest, but despair. Such a being, is he not sufficiently miserable?”

Immalee’s shudderings were her only answer (though of many parts of his description she had a very imperfect idea).

“No, he is not enough so yet,” pursued the stranger, pressing the picture on her; “let his steps, that know not where they wander, conduct him to the gates of the affluent and the luxurious⁠—let him feel that plenty and mirth are removed from him but by the interval of a wall, and yet more distant than if severed by worlds⁠—let him feel that while his world is darkness and cold, the eyes of those within are aching with the blaze of light, and hands relaxed by artificial heat, are soliciting with fans the refreshment of a breeze⁠—let him feel that every groan he utters is answered by a song or a laugh⁠—and let him die on the steps of the mansion, while his last conscious pang is aggravated by the thought, that the price of the hundredth part of the luxuries that lie untasted before heedless beauty and sated epicurism, would have protracted his existence, while it poisons theirs⁠—let him die of want on the threshold of a banquet-hall, and then admire with me the ingenuity that displays itself in this new combination of misery. The inventive activity of the people of the world, in the multiplication of calamity, is inexhaustibly fertile in resources. Not satisfied with diseases and famine, with sterility of the earth, and tempests of the air, they must have laws and marriages, and kings and tax-gatherers, and wars and fêtes, and every variety of artificial misery inconceivable to you.”

Immalee, overpowered by this torrent of words, to her unintelligible words, in vain asked a connected explanation of them.

The demon of his superhuman misanthropy had now fully possessed him, and not even the tones of a voice as sweet as the strings of David’s harp, had power to expel the evil one. So he went on flinging about his firebrands and arrows, and then saying, “Am I not in sport? These people,” said he, “have made unto themselves kings, that is, beings whom they voluntarily invest with the privilege of draining, by taxation, whatever wealth their vices have left to the rich, and whatever means of subsistence their want has left to the poor, till their extortion is cursed from the castle to the cottage⁠—and this to support a few pampered favourites, who are harnessed by silken reins to the car, which they drag over the prostrate bodies of the multitude. Sometimes exhausted by the monotony of perpetual fruition, which has no parallel even in the monotony of suffering (for the latter has at least the excitement of hope, which is forever denied to the former), they amuse themselves by making war, that is, collecting the greatest number of human beings that can be bribed to the task, to cut the throats of a less, equal, or greater number of beings, bribed in the same manner for the same purpose. These creatures have not the least cause of enmity to each other⁠—they do not know, they never beheld each other. Perhaps they might, under other circumstances, wish each other well, as far as human malignity would suffer them; but from the moment they are hired for legalized massacre, hatred is their duty, and murder their delight. The man who would feel reluctance to destroy the reptile that crawls in his path, will equip himself with metals fabricated for the purpose of destruction, and smile to see it stained with the blood of a being, whose existence and happiness he would have sacrificed his own to promote, under other circumstances. So strong is this habit of aggravating misery under artificial circumstances, that it has been known, when in a sea-fight a vessel has blown up (here a long explanation was owed to Immalee, which may be spared the reader), the people of that world have plunged into the water to save, at the risk of their own lives, the lives of those with whom they were grappling amid fire and blood a moment before, and whom, though they would sacrifice to their passions, their pride refused to sacrifice to the elements.”42

“Oh that is beautiful!⁠—that is glorious!” said Immalee, clasping her white hands; “I could bear all you describe to see that sight!”

Her smile of innocent

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