sort of genius, in my inmost mind I gave Dr. du Boulbon the benefit of that unlimited confidence which he inspires in us who with an eye more penetrating than other men’s perceives the truth. I knew indeed that he was more of a specialist in nervous diseases, the man to whom Charcot before his death had predicted that he would reign supreme in neurology and psychiatry. “Ah! I don’t know about that. It’s quite possible,” put in Françoise, who was in the room, and heard Charcot’s name, as she heard du Boulbon’s, for the first time. But this in no way prevented her from saying “It’s possible.” Her “possibles,” her “perhapses,” her “I don’t knows” were peculiarly irritating at such a moment. One wanted to say to her: “Naturally you didn’t know, since you haven’t the faintest idea of what we are talking about, how can you even say whether it’s possible or not; you know nothing about it. Anyhow, you can’t say now that you don’t know what Charcot said to du Boulbon. You do know because we have just told you, and your ‘perhapses’ and ‘possibles’ don’t come in, because it’s a fact.”

In spite of this more special competence in cerebral and nervous matters, as I knew that du Boulbon was a great physician, a superior man, of a profound and inventive intellect, I begged my mother to send for him, and the hope that, by a clear perception of the malady, he might perhaps cure it, carried the day finally over the fear that we had of (if we called in a specialist) alarming my grandmother. What decided my mother was the fact that, encouraged unconsciously by Cottard, my grandmother no longer went out of doors, and scarcely rose from her bed. In vain might she answer us in the words of Mme. de Sévigné’s letter on Mme. de la Fayette: “Everyone said she was mad not to wish to go out. I said to these persons, so headstrong in their judgment: ‘Mme. de la Fayette is not mad!’ and I stuck to that. It has taken her death to prove that she was quite right not to go out.” Du Boulbon when he came decided against⁠—if not Mme. de Sévigné, whom we did not quote to him⁠—my grandmother, at any rate. Instead of sounding her chest, fixing on her steadily his wonderful eyes, in which there was perhaps the illusion that he was making a profound scrutiny of his patient, or the desire to give her that illusion, which seemed spontaneous but must be mechanically produced, or else not to let her see that he was thinking of something quite different, or simply to obtain the mastery over her, he began talking about Bergotte.

“I should think so, indeed, he’s magnificent, you are quite right to admire him. But which of his books do you prefer? Indeed! Well, perhaps that is the best after all. In any case it is the best composed of his novels. Claire is quite charming in it; of his male characters which appeals to you most?”

I supposed at first that he was making her talk like this about literature because he himself found medicine boring, perhaps also to display his breadth of mind and even, with a more therapeutic aim, to restore confidence to his patient, to show her that he was not alarmed, to take her mind from the state of her health. But afterwards I realised that, being distinguished particularly as an alienist and by his work on the brain, he had been seeking to ascertain by these questions whether my grandmother’s memory was in good order. As though reluctantly he began to inquire about her past life, fixing a stern and sombre eye on her. Then suddenly, as though catching sight of the truth and determined to reach it at all costs, with a preliminary rubbing of his hands, which he seemed to have some difficulty in wiping dry of the final hesitations which he himself might feel and of all the objections which we might have raised, looking down at my grandmother with a lucid eye, boldly and as though he were at last upon solid ground, punctuating his words in a quiet, impressive tone, every inflection of which bore the mark of intellect, he began. (His voice, for that matter, throughout this visit remained what it naturally was, caressing. And under his bushy brows his ironical eyes were full of kindness.)

“You will be quite well, Madame, on the day⁠—when it comes, and it rests entirely with you whether it comes today⁠—on which you realise that there is nothing wrong with you, and resume your ordinary life. You tell me that you have not been taking your food, not going out?”

“But, sir, I have a temperature.”

He laid a finger on her wrist.

“Not just now, at any rate. Besides, what an excuse! Don’t you know that we keep out in the open air and overfeed tuberculous patients with temperatures of 102?”

“But I have a little albumen as well.”

“You ought not to know anything about that. You have what I have had occasion to call ‘mental albumen.’ We have all of us had, when we have not been very well, little albuminous phases which our doctor has done his best to make permanent by calling our attention to them. For one disorder that doctors cure with drugs (as I am told that they do occasionally succeed in doing) they produce a dozen others in healthy subjects by inoculating them with that pathogenic agent a thousand times more virulent than all the microbes in the world, the idea that one is ill. A belief of that sort, which has a disturbing effect on any temperament, acts with special force on neurotic people. Tell them that a shut window is open behind their back, they will begin to sneeze; make them believe that you have put magnesia in their soup, they will be seized with colic; that their coffee is stronger

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