In Search of Lost Time

her for her goodness, and firmly believed that she had been guilty of treason. Mme. Verdurin was annoyed that M. de Cambremer should pretend to feel so much at home at la Raspelière. “You must notice a good many changes, all the same,” she replied. “For one thing there were those big bronze Barbedienne devils and some horrid little plush chairs which I packed off at once to the attic, though even that is too good a place for them.” After this bitter retort to M. de Cambremer, she offered him her arm to go in to dinner. He hesitated for a moment, saying to himself: “I can’t, really, go in before M. de Charlus.” But supposing the other to be an old friend of the house, seeing that he was not set in the post of honour, he decided to take the arm that was offered him and told Mme. Verdurin how proud he felt to be admitted into the symposium (so it was that he styled the little nucleus, not without a smile of satisfaction at his knowledge of the term). Cottard, who was seated next to M. de Charlus, beamed at him through his glass, to make his acquaintance and to break the ice, with a series of winks far more insistent than they would have been in the old days, and not interrupted by fits of shyness. And these engaging glances, enhanced by the smile that accompanied them, were no longer dammed by the glass but overflowed on all sides. The Baron, who readily imagined people of his own kind everywhere, had no doubt that Cottard was one, and was making eyes at him. At once he turned on the Professor the cold shoulder of the invert, as contemptuous of those whom he attracts as he is ardent in pursuit of such as attract him. No doubt, albeit each one of us speaks mendaciously of the pleasure, always refused him by destiny, of being loved, it is a general law, the application of which is by no means confined to the Charlus type, that the person whom we do not love and who does love us seems to us quite intolerable. To such a person, to a woman of whom we say not that she loves us but that she bores us, we prefer the society of any other, who has neither her charm, nor her looks, nor her brains. She will recover these, in our estimation, only when she has ceased to love us. In this light, we might see only the transposition, into odd terms, of this universal rule in the irritation aroused in an invert by a man who displeases him and runs after him. And so, whereas the ordinary man seeks to conceal what he feels, the invert is implacable in making it felt by the man who provokes it, as he would certainly not make it felt by a woman, M. de Charlus for instance by the Princesse de Guermantes, whose passion for him bored him, but flattered him. But when they see another man show a peculiar liking for them, then, whether because they fail to realise that this liking is the same as their own, or because it annoys them to be reminded that this liking, which they glorify so long as it is they themselves that feel it, is regarded as a vice, or from a desire to rehabilitate themselves by a sensational display in circumstances in which it costs them nothing, or from a fear of being unmasked which they at once recover as soon as desire no longer leads them blindfold from one imprudence to another, or from rage at being subjected, by the equivocal attitude of another person, to the injury which, by their own attitude, if that other person attracted them, they would not be afraid to inflict on him, the men who do not in the least mind following a young man for miles, never taking their eyes off him in the theatre, even if he is with friends, and there is therefore a danger of their compromising him with them, may be heard, if a man who does not attract them merely looks at them, to say: “Sir, for what do you take me?” (simply because he takes them for what they are) “I don’t understand, no, don’t attempt to explain, you are quite mistaken,” pass if need be from words to blows, and, to a person who knows the imprudent stranger, wax indignant: “What, you know that loathsome creature. He stares at one so!⁠ ⁠… A fine way to behave!” M. de Charlus did not go quite as far as this, but assumed the offended, glacial air adopted, when one appears to be suspecting them, by women who are not of easy virtue, even more by women who are. Furthermore, the invert brought face to face with an invert sees not merely an unpleasing image of himself which, being purely inanimate, could at the worst only injure his self-esteem, but a second self, living, acting in the same sphere, capable therefore of injuring him in his loves. And so it is from an instinct of self-preservation that he will speak evil of the possible rival, whether to people who are able to do him some injury (nor does invert the first mind being thought a liar when he thus denounces invert the second before people who may know all about his own case), or to the young man whom he has “picked up,” who is perhaps going to be snatched away from him and whom it is important to persuade that the very things which it is to his advantage to do with the speaker would be the bane of his life if he allowed himself to do them with the other person. To M. de Charlus, who was thinking perhaps of the⁠—wholly imaginary⁠—dangers in which the presence of this Cottard whose smile he misinterpreted might involve Morel, an invert who did not attract him was not merely a