Dialogues

he wishes to save, and any whom he wishes to maltreat he maltreats⁠—cutting or burning them; and at the same time requiring them to bring him payments, which are a sort of tribute, of which little or nothing is spent upon the sick man, and the greater part is consumed by him and his domestics; and the finale is that he receives money from the relations of the sick man or from some enemy of his, and puts him out of the way. And the pilots of ships are guilty of numberless evil deeds of the same kind; they intentionally play false and leave you ashore when the hour of sailing arrives; or they cause mishaps at sea and cast away their freight; and are guilty of other rogueries. Now suppose that we, bearing all this in mind, were to determine, after consideration, that neither of these arts shall any longer be allowed to exercise absolute control either over freemen or over slaves, but that we will summon an assembly either of all the people, or of the rich only, that anybody who likes, whatever may be his calling, or even if he have no calling, may offer an opinion either about seamanship or about diseases⁠—whether as to the manner in which physic or surgical instruments are to be applied to the patient, or again about the vessels and the nautical implements which are required in navigation, and how to meet the dangers of winds and waves which are incidental to the voyage, how to behave when encountering pirates, and what is to be done with the old-fashioned galleys, if they have to fight with others of a similar build⁠—and that, whatever shall be decreed by the multitude on these points, upon the advice of persons skilled or unskilled, shall be written down on triangular tablets and columns, or enacted although unwritten to be national customs; and that in all future time vessels shall be navigated and remedies administered to the patient after this fashion. Young Socrates What a strange notion! Stranger Suppose further, that the pilots and physicians are appointed annually, either out of the rich, or out of the whole people, and that they are elected by lot; and that after their election they navigate vessels and heal the sick according to the written rules. Young Socrates Worse and worse. Stranger But hear what follows:⁠—When the year of office has expired, the pilot or physician has to come before a court of review, in which the judges are either selected from the wealthy classes or chosen by lot out of the whole people; and anybody who pleases may be their accuser, and may lay to their charge, that during the past year they have not navigated their vessels or healed their patients according to the letter of the law and the ancient customs of their ancestors; and if either of them is condemned, some of the judges must fix what he is to suffer or pay. Young Socrates He who is willing to take a command under such conditions, deserves to suffer any penalty. Stranger Yet once more, we shall have to enact that if anyone is detected enquiring into piloting and navigation, or into health and the true nature of medicine, or about the winds, or other conditions of the atmosphere, contrary to the written rules, and has any ingenious notions about such matters, he is not to be called a pilot or physician, but a cloudy prating sophist;⁠—further, on the ground that he is a corrupter of the young, who would persuade them to follow the art of medicine or piloting in an unlawful manner, and to exercise an arbitrary rule over their patients or ships, anyone who is qualified by law may inform against him, and indict him in some court, and then if he is found to be persuading any, whether young or old, to act contrary to the written law, he is to be punished with the utmost rigour; for no one should presume to be wiser than the laws; and as touching healing and health and piloting and navigation, the nature of them is known to all, for anybody may learn the written laws and the national customs. If such were the mode of procedure, Socrates, about these sciences and about generalship, and any branch of hunting, or about painting or imitation in general, or carpentry, or any sort of handicraft, or husbandry, or planting, or if we were to see an art of rearing horses, or tending herds, or divination, or any ministerial service, or draught-playing, or any science conversant with number, whether simple or square or cube, or comprising motion⁠—I say, if all these things were done in this way according to written regulations, and not according to art, what would be the result? Young Socrates All the arts would utterly perish, and could never be recovered, because enquiry would be unlawful. And human life, which is bad enough already, would then become utterly unendurable. Stranger But what, if while compelling all these operations to be regulated by written law, we were to appoint as the guardian of the laws someone elected by a show of hands, or by lot, and he caring nothing about the laws, were to act contrary to them from motives of interest or favour, and without knowledge⁠—would not this be a still worse evil than the former? Young Socrates Very true. Stranger To go against the laws, which are based upon long experience, and the wisdom of counsellors who have graciously recommended them and persuaded the multitude to pass them, would be a far greater and more ruinous error than any adherence to written law? Young Socrates Certainly. Stranger Therefore, as there is a danger of this, the next best thing in legislating is not to allow either the individual or the multitude to break the law in any respect whatever. Young Socrates True. Stranger The laws would be copies of the true particulars of action as far as they admit of being written down from the lips of