strange in the extreme. I have known people good-natured, even honest, and even respected by society who yet could not with equanimity let a man go until he screamed out under the lash, till he prayed and implored for mercy. It was the duty of men under punishment to cry out and pray for mercy. That was the accepted thing: it was looked upon as necessary and proper, and when, on one occasion, the victim would not scream, the officer, whom I knew personally and who might, perhaps, have been regarded in other relations as a good-natured man, took it as a personal insult. He had meant at first to let him off easily, but not hearing the usual “your honour, father, have mercy, I’ll pray to God for you all my life” and the rest of it⁠—he was furious, and gave the man fifty lashes extra, trying to wring cries and supplications out of him⁠—and he attained his end. “It couldn’t be helped, the man was rude,” he said to me quite seriously.

As for the actual executioner who is not a free agent but acts under compulsion, he is as everyone knows a condemned convict who escapes his sentence by turning executioner. At first he learns his calling from another executioner, and when he is expert, he is attached permanently to the prison where he lives apart in a special room, keeping house for himself, though he is almost always guarded. Of course, a live man is not a machine; although the executioner beats as a duty, he sometimes grows keen on his work, but, though the beating may be some satisfaction to himself, he scarcely ever feels personal hatred for his victim. His dexterity, his knowledge of his art and his desire to show off before his fellow convicts and the public, stimulate his vanity. He exerts himself for art’s sake. Besides, he knows very well that he is an outcast, that he is met and followed everywhere by superstitious terror, and there is no saying that this may not have an influence on him, may not accentuate ferocity and brutal tendencies in him. Even children know that he “has disowned father and mother.” Strange to say, though, of the executioners I have seen, all have been men of some education, men of sense and intelligence who had an extraordinary vanity, even pride. Whether this pride has been developed in them in reaction against the general contempt felt for them, or whether it has been increased by the consciousness of the terror they inspire in their victim and the feeling of mastery over him, I do not know. Possibly the very ceremony and theatrical surroundings, with which they make their appearance on the scaffold before the public, help to develop a certain haughtiness in them. I remember that I had once for some time opportunities of frequently meeting an executioner, and closely observing him. He was a thin, muscular man of forty, of medium stature with a rather pleasant, intelligent face and a curly head. He was always extraordinarily calm and dignified, behaved like a gentleman, always answered briefly, sensibly and even affably; but there was a haughtiness in his affability, as though he felt superior to me. The officers on duty often addressed him before me, and they positively showed him a sort of respect. He was conscious of this and before the officers he redoubled his politeness, frigidity and sense of personal dignity. The more friendly the officer was to him, the more unbending he became, and though he never departed from his refined courtesy, I am sure that he felt himself at the moment infinitely superior to the officer who was addressing him. One could see this from his face. Sometimes on hot summer days he would be sent under guard with a long thin pole to kill dogs in the town. There were an immense number of these dogs, who belonged to no one and multiplied with extraordinary rapidity. In hot weather they became dangerous, and by order of the authorities the executioner was sent to destroy them. But even this degrading duty evidently did not in the least detract from his dignity. It was worth seeing the majesty with which he paced up and down the town, accompanied by the weary guard, scaring the women and children by his very appearance, and how calmly and even superciliously he looked at all who met him.

The executioners have a very good time of it though. They have plenty of money, they are very well fed, and have vodka to drink. They get money from bribes. The civilian prisoner who is condemned to corporal punishment always makes the executioner a preliminary present of something, even if it is his last penny. But from some rich prisoners the executioner demands a sum suitable to the victim’s supposed means; they will exact as much as thirty roubles, sometimes even more. They bargain dreadfully with very rich prisoners. But the executioner cannot punish a man very lightly; he would answer for it with his own back. For a certain sum, however, he will promise the victim not to chastise him very severely. The condemned men almost always agree to his terms, for if they don’t, he really will punish them savagely, and it lies almost entirely in his hands. It sometimes happens that he demands a considerable ransom from a very poor prisoner; the relations come, bargain and bow down to him, and woe betide them if they do not satisfy him. In such cases the superstitious terror he inspires is a great help to him. What wild stories are told of executioners! The convicts themselves assured me that an executioner can kill a man at one blow. But when has there been an instance of this? However, it may be so. Of this they spoke with absolute confidence. The executioner assured me himself that he could do so. They told me, too, that he could aim a swinging

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