Emboden, 'The Water Lily and the Maya Scribe', p. 116.
Ibid., p. 117.
Ibid, p. 107.
Emboden, 'Transcultural Use of Narcotic Water Lilies', p. 65.
Ibid, p. 65–66.
R. Gordon Wasson, The Wondrous Mushroom, Mycolatry inMesoa— merica, McGraw-Hill, New York, 1980, p. 189.
Marlene Dobkin de Rios, 'Influence of Psychotropic Flora and Fauna on Mayan Religion', Current Anthropology, Vol. 15, No. 2, June 1974, p. 148.
Thomas M. Mcguire, 'Ancient Maya Mushroom Connections', Journal of Psychoactive Drugs, Vol. 14 (3), Jul. — Sep. 1982, p. 228. Смотри также: Richard Evans Schultes, Albert Hoffman and Christian Ratsch, Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers, Healing Art Press, Rochester, Vermont, 2001, p. 161.
Dobkin de Rios, 'Influence of Psychotropic Flora and Fauna on Mayan Religion', p. 148.
Ibid.; Schultes et al. Plants of the Gods, p. 161.
Schultes et al. Plants of the Gods, p. 161.
Peter Furst in Norman Hammond (Ed.), Mesoamerican Archaeology: New Approaches, Gerald Duckworth, London, 1974, p. 189–190; образцы росписей смотри в следующей работе: Harry J. Sha— fer, Jim Zintgraff, Ancient Texans: Rock Art and Lifeways Along the Lotver Pecos, Gulf Publishing, Houston, 1986, p. 138 ff
Furst in Hammon&, Mesoamerican Archaeology, p. 190.
Weston La Barre, The Peyote Cult, University of Oklahoma Press, (1939) 1989, p. 105.
Wasson,The Wondrous Mushroom, p. 153.
