611
См. также, как Роберваль дважды использует fait для обозначения «факта» в отрывке с неизвестной датой: Pascal. Œuvres (1923). 49–51 (Роберваль умер в 1675 г., что и является самой поздней из возможных дат). Текст может датироваться 1648 г.
612
http://artflproject.uchicago.edu/content/dictionnaires-dautrefois; следует искать faire.
613
В Serjeantson. Testimony and Proof (1999). N. 84 приводится два примера: Bacon. Works (1857). Vol. 1. 402. Vol. 3. 736. К ним можно прибавить: Vol. 3. 775 и, возможно, Vol. 1. 210 (где оно используется явно в метафорическом смысле).
614
Digby. Two Treatises (1644). 330.
615
‘Betwixt our Divine and Physician, there is at all no dispute de facto, about the verity of the fact; for both unanimously concede the cure to be wrought upon the wounded person: The contention lies onely in this, that the Physician asserts this Magnetical Cure to be purely Natural, but the Divine will needs have it Satanical’ (Helmont & Charleton. A Ternary of Paradoxes, 1649. 4); ‘Inter theologum & medicum non est quaestio facti’ (Helmont. Ortus medicinae, 1652. 595b); ‘I know an Herb, commonly obvious, which if it be rubbed, and cherished in thy hand, until it wax warm, you may hold fast the hand of another person, until that also grow warm, and he shall continually burn with an ardent love, and fixt dilection of thy person, for many days together. I held in my hand, first bathed in the steam of this love procuring plant the foot of a dog, for some few minutes: The dog, wholly renouncing his old Mistress, instantly followed me, and courted me so hotly, that in the night he lamentably howled at my Chamber door, that I should open and admit him. There are some now living in Bruxels, who are witnesses to me, and can attest the truth of this fact’ (14); ‘Adsunt Bruxellae mihi hujus facti testes’ (599a); ‘Since in earnest I have held forth examples of the Fact, in Sublunaries, and brought upon the stage very many and very apposite instances, as that of the insititious or engrafted Nose, of the Saphire, of Arsmarte, Asarum, and most other Herbs’ (35); ‘Siquidem in sublunaribus exempla facti’ (604b); ‘For it is an action of insolent petulancy for any, therefore to deny the contingence of that fact, which is everywhere so trivial and frequent, that it can hardly escape the observation of any’ (35); ‘Idcirco inseolentis est petulantiae, negare facti esse’ (604b).
616
Hobbes. Leviathan (1651). 21, 30, 31, 40, 200; Hobbes. Of Libertie and Necessitie (1654). 75.
617
EEBO предполагает, что им мог быть Джордж Уитер, но мне это кажется маловероятным.
618
Hobbes. Humane Nature (1650). 31–41. Цит. в: Hacking. The Emergence of Probability (2006). 31, 47, 48; Glanvill. The Vanity of Dogmatizing (1661). 189–193.
619
Pascal. Les Provinciales (1657). 48, 49 (4-е письмо): «Это не вопрос веры, ни даже разума. Это факт; мы это видим, знаем, чувствуем», и Pascal. Les Provinciales, or, The Mysterie of Jesuitisme (1657); Pascal. Les Provinciales, or, The Mystery of Jesuitisme (1658).
620
Keynes. John Evelyn, a Study in Bibliophily (1937). 119–124; Jansen. De Blaise Pascal à Henry Hammond (1954).
621
Digby. A Late Discourse (1658). 4.
622
Della Porta. Natural Magick (1658). 229. См.: Hedrick. Romancing the Salve (2008). 162 n. 5; McCord. Healing by Proxy (2009).
623
Helmont & Charleton. A Ternary of Paradoxes (1649). d1r. Изменение взглядов Чарлтона часто приписывают его переходу к механицизму: данный вопрос обсуждается в: Lewis. Walter Charleton and Early Modern Eclecticism (2001).
624
Physiologia Epicuro-Gassendo-Charletoniana (1654). 380–382.
625
Weld. A History of the Royal Society, with Memories of the Presidents (1848). Vol. 2. 527.
626
Sprat. The History of the RoyalSociety (1667). 47, 48, 70; также 73, 99, 359.
627
Pomata. Observation Rising: Birth of an Epistemic Genre, 1500–1650 (2011).
628
De Bils. The Coppy of a Certain Large Act (1659). A2v = Boyle. The Works (1999). Vol. 1. 43; Boyle. The Correspondence of Robert Boyle, 1636–1691 (2001). Vol. 1. 396. (Этими ссылками я обязан Майклу Хантеру.)
629
Например, Poovey. A History of the Modern Fact (1998). 112–115.
630
Glanvill. The Vanity of Dogmatizing (1661). 159–168.
631
Malcolm. Aspects of Hobbes (2002). 317–335.
632
Hedrick. Romancing the Salve (2008). 184.
633
Sprat. The History of the Royal-Society (1667). 36.
634
Glanvill. The Vanity of Dogmatizing (1661). 207.
635
Salusbury (ed.). Mathematical Collections (1661). Vol. 1: 240, 413, 428, 445 (дважды), 455; Vol. 2: 57; а также de facto, которое, подобно «факту», получило новое значение: Vol. 1. 21, 161, 367, 376, 401, 455.
636
Boyle. New Experiments Physicomechanical (1660). 229–232 = Boyle. The Works (1999). Vol. 1. 238, 239; Galilei. Discorsi e dimostrazioni matematiche (1638). 12.
637
Hunter. Establishing the New Science (1989). Article 14, 42 (но в верхней части показаны не «Земля и планеты», а Юпитер и его спутники, открытые Галилеем).
638
Эта революция лучше всего описана в Serjeantson. Testimony and Proof (1999).
639
Pierre Du Moulin in 1598. Цит. по: Serjeantson. Testimony and Proof (1999). 203, перевод Сержентсона изменен.
640
Pascal. Œuvres complètes (1964). 772–785; Browne. Pseudodoxia epidemica (1646). 25, 26.
641
Browne. Pseudodoxia epidemica (1646). 26.
642
Glanvill. The Vanity of Dogmatizing (1661). 143; Sprat. The History of the RoyalSociety (1667). 25, 29.
643
В этом отношении аргументы, изложенные в Shapin. A Social History of Truth (1994), неоспоримы.
644
Daston. Strange Facts, Plain Facts (1996); Daston. The Language of Strange Facts (1997).
645
Berkel. Isaac Beeckman (2013). 144, 145.
646
Clark. Thinking with Demons (1997).
647
Arnauld & Nicole. La Logique (1970). Part 4. Ch. 14. Accademia del Cimento. Saggi di naturali esperienze (1667). 146; Accademia del Cimento. Essayes of Natural Experiments (1684). 77.
648
Accademia del Cimento. Saggi di naturali esperienze (1667). 146; Accademia del Cimento. Essayes of Natural Experiments (1684). 77.
649
Westrum. Science and Social Intelligence about Anomalies (1978).
650
Nield. Incoming! (2011). 67–72.
651
Pantin. New Philosophy and Old Prejudices (1999). 260. Гильберт использует фразу «libere philosophare» в обращении к читателю в трактате «О магните».
652
Goulding. Henry Savile and the Tychonic World-system (1995). 175.
653
Jacquot. Thomas Harriot’s Reputation for Impiety (1952). 167.
654
Pascal. Œuvres complètes (1964). 779.
655
Sutton. The Phrase ‘Libertas Philosophandi’ (1953); Broman. The Habermasian Public Sphere (1998); Daston. The Ideal and Reality of the Republic of Letters (1991).
656
Latour. Visualization and Cognition (1990).
657
Stigler. John Craig and the Probability of History (1986).
658
Montaigne. Essayes (1613). A3v (prefatory poems).
659
Gilbert. On the Magnet (1900). ii.
660
Galilei. Le opere (1890). Vol. 10. 441; по всей видимости, лучший кандидат – это Schneider. Disputatio physica de
