Surrounded by the foe on every side, I wave my sword, and kill one of

them and wound another--then a third,--then a fourth. At last, exhausted

with loss of blood and fatigue, I fall to the ground and cry, 'Victory!'

The general comes to look for me, asking, 'Where is our saviour?'

whereupon I am pointed out to him. He embraces me, and, in his turn,

exclaims with tears of joy, 'Victory!' I recover and, with my arm in a

black sling, go to walk on the boulevards. I am a general now. I meet

the Emperor, who asks, 'Who is this young man who has been wounded?' He

is told that it is the famous hero Nicolas; whereupon he approaches me

and says, 'My thanks to you! Whatsoever you may ask for, I will grant

it.' To this I bow respectfully, and, leaning on my sword, reply, 'I am

happy, most august Emperor, that I have been able to shed my blood

for my country. I would gladly have died for it. Yet, since you are

so generous as to grant any wish of mine, I venture to ask of you

permission to annihilate my enemy, the foreigner St. Jerome' And then I

step fiercely before St. Jerome and say, 'YOU were the cause of all my

fortunes! Down now on your knees!'

Unfortunately this recalled to my mind the fact that at any moment the

REAL St. Jerome might be entering with the cane; so that once more I

saw myself, not a general and the saviour of my country, but an unhappy,

pitiful creature.

Then the idea of God occurred to me, and I asked Him boldly why He had

punished me thus, seeing that I had never forgotten to say my prayers,

either morning or evening. Indeed, I can positively declare that it was

during that hour in the store-room that I took the first step towards

the religious doubt which afterwards assailed me during my youth (not

that mere misfortune could arouse me to infidelity and murmuring, but

that, at moments of utter contrition and solitude, the idea of the

injustice of Providence took root in me as readily as bad seed takes

root in land well soaked with rain). Also, I imagined that I was

going to die there and then, and drew vivid pictures of St. Jerome's

astonishment when he entered the store-room and found a corpse there

instead of myself! Likewise, recollecting what Natalia Savishna had told

me of the forty days during which the souls of the departed must hover

around their earthly home, I imagined myself flying through the rooms

of Grandmamma's house, and seeing Lubotshka's bitter tears, and hearing

Grandmamma's lamentations, and listening to Papa and St. Jerome talking

together. 'He was a fine boy,' Papa would say with tears in his

eyes. 'Yes,' St. Jerome would reply, 'but a sad scapegrace and

good-for-nothing.' 'But you should respect the dead,' would expostulate

Papa. 'YOU were the cause of his death; YOU frightened him until he

could no longer bear the thought of the humiliation which you were about

to inflict upon him. Away from me, criminal!' Upon that St. Jerome would

fall upon his knees and implore forgiveness, and when the forty

days were ended my soul would fly to Heaven, and see there something

wonderfully beautiful, white, and transparent, and know that it was

Mamma.

And that something would embrace and caress me. Yet, all at once, I

should feel troubled, and not know her. 'If it be you,' I should say

to her, 'show yourself more distinctly, so that I may embrace you in

return.' And her voice would answer me, 'Do you not feel happy thus?'

Вы читаете Childhood. Boyhood. Youth
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